“Reform”. For those who are not into the dhimmi mindset, for those who do not believe terrorism is “resistance against Western imperialism”, for those who recognize that we are the ones who are up against an imperialistic ideology, called Islam, that word is the last glimmer of hope for true lovers of peace, the only alternative to World War III. If Islam could be reformed to be like other religions, whether personal or national or having dreams of worldwide acceptance but through the power of the deity or of intellectual persuasion rather than through human military efforts, then the need to confront it on the worldwide battlefield would be spared from us. But hope is one thing; every hope needs to be evaluated by a study of its feasibility.
Is religious reform at will possible, and if so, how long could it take? Time is of the essence here, because, as Fjordman emphasizes, it will not do us much good to witness the reform of Islam after the demographic jihad has brought our states down on their knees before the god of the Koran. In an attempt to answer these questions, I compare religions and reformations in them; not all the comparisons may be applicable to Islam, yet the workings of the religious mind share some common points that can shed light on the issue.
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