Thursday, January 04, 2007

The American Imperialism Of The Future

People love to call America an "Imperialist" nation. But, they seem to have no idea what imperialism truly looks like. I predict America will in the relatively near future, become a truly Imperial Power. The American Thinker tells us how this happened with Rome:


Much in the way of criticism of the United States comes in the form of accusations of imperialism. According to this view, echoed by everyone from Harold Pinter to Noam Chomsky to the Arab press, the U.S. has for decades run roughshod over the globe, in defiance of agreements and civilized norms. Enforcing its policies unilaterally and always for its own benefit, the U.S. has effectively colonized huge swathes of the planet, if not through direct military action, then by economic exploitation or diplomatic chicanery. No one dares raise a hand against this; any show of independence is met by cruise missiles at the very least, if not armored divisions or carrier battle groups. Today it's Iraq, tomorrow... who knows? America is the third-millennial Rome, brutal, implacable, infinitely corrupt.

Domestically, this takes the form of
hegemonism, with the U.S. viewed as the primal source of global iniquity. Internationally, it's a major component of anti-Americanism, in which the U.S. is taken as the embodiment of an overpowering modernity, in whatever form - economic, political, cultural -- the onlooker finds most threatening.

In such a context, anything and everything can be labeled "imperialist", from military bases to McDonald's fast-food joints to tourism. Intent and results are meaningless; all U.S. actions are evil, since all are viewed through the lens of imperialist activity. It's difficult to match any of this with the actual record. The America that takes on the dirty jobs, the jobs no one else will touch - Serbia, Kuwait, Somalia - the country that comes to the rescue when disaster strikes, as with the Indian Ocean tsunami or the Pakistan earthquake, either goes unmentioned or has its actions attributed to somebody else (as in Kofi Annan's taking credit for tsunami relief operations in his farewell speech).


Regarding defiance, within certain limits crossed only by the Taliban and Saddam Hussein (and not yet by Ahmadinejad or Kim Jong-Il), it comprises one of the safer bets for any ambitious third-world demagogue, as Chavez and Morales plainly reveal. It's a solid career move -- there is no danger of any comeback (as long as you don't actually act on your rhetoric), and you gain plenty of sympathy and support from the international left, including its American branch. The myth of the U.S. as Rome has proven useful on all sorts of levels.

But the world's anti-Americans should take care that their fantasies don't catch up with them. Myths have a way of coming true. If believed in long enough, and hard enough, and by enough people, they can come to pass, if only by limiting the possible responses of the subject in question.

Tell someone they're an oppressor often enough, and they may become an oppressor, out of spite, or anger, or simple weariness. Useful the Roman stereotype may be, but it can prove very dangerous.


How did Rome get that way in the first place? The Rome we know is seen through the lens of the later, corrupt empire -- brutal, heartless, and tyrannical. We see the Romans as dour, arrogant, living off the intellectual capital of older civilizations, slowly falling victim to their own worst impulses. But was Rome always like that? Did Rome start out that way? Was Rome ever young?

It must have been at one time. Rome was once a republic, and must have possessed a republic's virtues. How could it ever have accomplished so much otherwise?


So what happened to change things? Wars, in a word - Rome's early history is that of a state with its back to the wall, sacked by the Goths, at constant sword's point from neighboring states. Livy's histories are a chronicle of endless strife -- wars with the Etruscans, the Social Wars, at last the Punic Wars.

And with each conflict, another layer of republican virtue was scraped off.

At some point, perhaps during the Second Punic War, with Italy all but under occupation by Hannibal's forces for a decade, it effectively vanished, destroyed not only by the fear and strain of constant struggle, but what the Romans felt compelled to do in response. Consider that terrible
image of Scipio gazing on the blazing ruins of Carthage and seeing Rome itself in the flames.

That's what they lived with, that's what made them what they were. It was part of the price they paid for survival as a state and society, a price that eventually bankrupted them, that utterly sapped their will to go on. There must have been something in the Roman soul that welcomed the barbarians when they came.

The U.S. has never paid that high a price. The wars fought on our soil were limited by distance and the country's immense interior spaces. The Indians, skilled warriors though they were, offered no overwhelming threat after the 17th century. Neither the French nor the British were able to field massive armies in their North American wars. The sole major bloodletting since the colonial epoch was the Civil War, which ended, thanks to the sheer quality of the men involved, in such a way that it strengthened the country rather than weakened it. Few regions are more patriotic than the South (or, for that matter, few ethnic groups than most Indians). Our other wars were fought overseas, often (as in the Spanish-American War and WW I) at our discretion. The U.S. has never feared for its existence the way the Romans did - not even during the Cold War.

But that may have changed. 9/11 represented an event unseen since 1814 - willful destruction of American lives on American soil.

That threat still exists, constantly hanging over us.

If anything, it's magnified - when the Jihadis return, they will return with weapons of mass destruction, of one kind or another.

Soon Americans may well see what we were spared for centuries by geography and distance - casualties to match or exceed those suffered by European and Asian nations in their many wars.


What effect might this have on the American character? It's hard to say. America is still a young nation, retaining much of its resilience and vigor. But there have been signs that the national spirit is being stretched.


There's a sense of weariness at international ingratitude, irresponsibility, and hostility. It has not gone unnoticed that sympathy for the U.S. effectively evaporated within days of 9/11, that support for necessary responses has been grudging and hedged with conditions, that, time and again, Western states have been caught under the table with corrupt UN officials and even the terrorists themselves, that, with a few notable exceptions such as India and Japan, our sole dependable allies against a universal threat have been our cousins, Great Britain and Australia.

The classic U.S. response to such provocations has been isolationism. When betrayed in the international sphere, we go home and mind our own business. But that's no longer a viable option. In this millennium, we can't isolate our troubles overseas. If we turn our back, they'll come right after us.

There have been rumblings, comments on the Net, voices on talk radio, arguing another alternative. That we owe the rest of the world nothing. That an effective response to terror is simply to start vaporizing cities, beginning with Tehran and working our way down until attacks cease. That, quite simply, the United States should transform itself into Rome.

There's something to be said for taking on the role of a third-millennial Rome. Antiochus IV Ephiphanes, Seleucid ruler of Syria, long had his eye on Egypt. Finally, in 169 B.C., he crossed the Sinai with a conquering army.

He took everything but Alexandria, and then decided to move against the city. The Romans had no legions in the area. But they did have an official, G. Poppilius Laenas, an older gentleman of the equestrian class, Rome's ancient nobility. He met the Syrian army as it reached the city and was shortly speaking to the king himself, telling him that the Senate of Rome forbade him to remain, and to take his army back home. "I'll think about it," Antiochus told the envoy, "And I'll have an answer tomorrow."

Leanas then took his walking stick (some accounts call it a "staff", in an attempt to make it more convincing, but it was a walking stick), and drew a circle around Antiochus. "Sonny," he said. "You'll answer me before you step out of that circle."

Antiochus gave his answer, and the next day the army was on its way back to Syria.

It would be pleasant to wield that kind of power, to draw a circle around Assad, or Ahmadinejad, or Kim, and demand the correct answer. But how many Carthages would have to burn before we gained it? How much would it cost? Hiroshima and Nagasaki failed to impress for long. Would it take a dozen Hiroshimas? A hundred?

And what price would we pay? Part of it would be abandoning forever our vision of what the U.S. is and could be. No longer the City on the Hill, no longer the last best hope, the nation that has for so long pioneered a new method of wielding power. Did the Romans themselves have such a vision? Did aged senators lie awake nights recalling an ancient dream washed away in the blood of innumerable imperial victims? We don't know. That's lost to us.

But we had better know this: if the U.S. ever does take on the trappings of imperium, if we, out of despair or terror, turn to Roman methods, then, like Scipio, we will be witnessing our own fate in the cities we set ablaze.

Fate is by definition unavoidable. Nations are often forced into roles they might not have chosen, the way Britain found itself an empire "in a fit of absentmindedness". For now, we - the Americans, despised and envied across the world -- still stumble along, doing the best we can, taking our licks and looking for solutions while living up to our image of ourselves. But the critics should be wary of screaming too loud, of conspiring too well, of undermining us too thoroughly. Because if they succeed, if they do get what they insist they want, then the result may well be something they never conceived, and it will be their desolation, and our peace.


In my opinion, we don't have to beat that many enemies in order to wield the power of Rome. Instead, we simply have to prove we have the will to do so.

And, I don't agree wtih the American Thinker's definition of "imperialism" here. Imperialism is when a nation beats the army of another nation, deposes its government, and then takes over the country, seizing its assets, proceeding to run the country as a profit-center for the Imperial leader.

That is the kind of Imperialist mantel I believe America will force to take on.

I believe we will find that it is the only way we can avoid simply vaporizing all the major cities in the Islamic world. We have been shown that Muslim culture is not Democratizable. Therefore, it will be on to Plan B, as soon as we find the will within ourselves, and unfortunately, that will be in the days after we have a city vaporized ourselves.

The future's so bright I gotta wear shades.

9 comments:

Anonymous said...

Pastorius

You brought up an issue that I have spoken about on my blog and with friends – at least those that will listen. It’s a dark scenario and I think you and I have spoken somewhat of it.

The term “Go Roman”. This is term that defines Rome’s response to Carthage. They leveled it. If we are attacked and our cities are hit with hundreds of thousands dead, no administration, no political party, nobody, no one can stop the demand by the common American for revenge – i.e. Go Roman.

At that point, all those perceived as the enemy – whether innocent or not – will suffer the consequences. At the very least, I mean at the very least, there will be a constitutional crises in this country unseen in its history when Muslims – all Muslims - are interned for our safety not knowing what Muslims to trust and which ones not to trust.

It will be a wrenching tine for America. It’s not going to be pretty.

Pastorius said...

Furthermore, I believe we are going to enter into a time of real
American Imperialism. I believe we will see that the only way we will be able
to make ourselves safe is to simply take over the countries of those
who oppose us and subjugate their people and set up those countries as a
profit center for the US.

I can't see another way out, WC.

Rome was, in many ways, good for the world. It was one of the best
times in history, was it not?

Anonymous said...

Pax Romana.

Pastorius said...

Yep, and I believe that America is moral enough to wield an empire in a decent way.

We would have to be brutal to those who oppose us (which is beyond simply being brutal to enemies) and decent to those who will accept out will.

Pastorius said...

And, the end result/endgoal must be to create a thousand little America's all over the world.

Cubed © said...

Pastorius,

I find myself in agreement with your disagreement re: some aspects of American Thinker's assessment of imperialism and his doubts about our moral status should we fight this war to win. I do fear that he may be a victim of the so-called "Just War Theory" which is now being taught as the sole course in the ethics of war in our military colleges and universities, and which is nothing but Political Correctness applied to warfare. It is, like PC in the general population, a means of guaranteeing a "draw" at best, or at worst, a defeat.

The "Just War Theory" was fully developed after WWII, and it is no coincidence that we have not won a war since then. Given the obscene limitations placed on our military during combat, I will make my next bumper sticker read "It's the Rules of Engagement, Stupid!"

We are not imperialists in the sense that the American Thinker dislikes; there is no moral problem with the voluntary acceptance by citizens of other countries of cultural or economic phenomena such as fast food restaurants, blue jeans, entertainment, or the incorporation of expressions such as "OK" into their languages. So long as it remains voluntarily adopted by others, cultural "imperialism" can't reasonably be interpreted, morally, as a bad thing.

When we talk about imperialism as a morally bad thing, it is usually in the sense of the third definition in my Encarta dictionary: "The extension of power or authority over others in the interest of domination."

As a brief aside, I confess to being a Roman history buff, and want to defend Rome here. Rome nearly always went to war under two conditions: when she found herself confronted with the initiation of a military attack by an enemy - Hannibal is a good example - or when there was some territory along her borders where an enemy was seen as an active threat. In the first case, Rome launched defensive military action, and in the second, she launched a pre-emptive military action in order to establish a territorial "buffer" between her existing provinces and the enemy. The "buffer territories" could later opt to become fully integrated into the Empire, a choice that came with substantial gains for the populations.

There was a notable exception to the defensive/pre-emptive military policy, and that was the case of Britain. During a time when he was consolidating his reputation, Julius Caesar invaded Britain, but didn't find much reason to stay. He made alliances with some of the tribal chiefs, established some trade agreements, and agreed to return to help his new allies if they ever neededed him. Then he and his legions left.

Nearly 100 years later, the hated Emperor Caligula was assassinated and succeeded by his uncle, Claudius. Claudius had been sickly from birth, and was never considered to be a suitable candidate for future "emperorhood." As a result, he was never "groomed" for the position, and when he was suddenly elevated to it, he had no experience, no training, and a reputation, based on his sickliness, as a weak person (and by unfair and inaccurate extension, a weak mind).

In order to gain the respect of the population, which could make or break an emperor in short order, he needed to manufacture a reputation for strength and effectiveness. Opportunity knocked when one of the chieftains of Britain took advantage of the promise of help made by Julius; he was having a quibble with his brother after their father's death, over who was the legitimate heir of what. He escaped to Rome, asked for intervention, and Claudius saw this as a way to accomplish what he needed.

He sent his army to Britain, settled the issue, and this time, the Romans stayed. Britain became a province in the full sense of the word, Claudius got his triumph, and he was able to add "military conquest" to his resume.

Overall, Rome's military policy was well reasoned, as was the way the newly acquired provinces were treated. For the most part, local groups, tribes, etc. retained their native leaders, their gods, their laws, etc.

One problem arose just a few years after the Claudian invasion, where an overzealous governor broke an agreement with the border tribe of the Iceni; they had a short, unsuccessful revolt. The aftermath of the revolt was not handled well, and the problem exploded again in 61 C.E. and was so destructive to both sides (the Iceni were virtually wiped out) that it caused Nero to seriously consider withdrawing from Britain. The fault for the rebellion was soon found to lie with a corrupt, greedy procurator, who, upon finding that he had been fingered, wisely fled to the continent never to be seen again. Nero sent a new military governor with excellent diplomatic skills, and a new procurator who was honest and who exercised an active policy of reconciliation. That worked well, and Britain was a peaceful and prosperous province for the next 400 years.

But enough about Rome. I agree with you fully when you say we may have to pull out all the stops against Islam. Given their philosophy and their history, Islam will never stop unless they're gone. It's an "us or them" situation, and if the self-sacrifical ideas which form the core of the "Just War Theory" are not discarded for a rational policy of acting in our own best interests - that would include our survival - we will be destroyed.

When I see how blind our policy-makers are to our situation, I often think of the words of King Arthur's song in the movie "Camelot," when he was about to go to a war he knew he would lose: "Don't let it be forgot, that once there was a spot, for one brief shining moment, that was known as Camelot."

With the insane, self-sacrificial policies we have been implementing for several generations, I sometimes fear that we will become just the faint afterglow of the only society on this earth to have been deliberately designed from "scratch" on the principles of the Enlightenment, where the only legitimate function of government is to protect our rights, and with all the happiness, productivity, and freedom that it has brought us.

Pastorius said...

I fear that too, Cubed. Thanks for the history lesson. I need to read more about Rome, because I really believe we are going to have to do the same things they did, or we will not survive.

I started to come to this conclusion when I began studying American history all over again this past year. The early Americans referred to certain barbaric American Indian tribes as Indian Arabs. They recognized that these tribes fought by the same rules as the Muslims, and the way they defeated them was by hitting them so hard that they completely lost the will to fight.

We have, in my opinion, fought three truly successful wars in our history: Germany, Japan, and the American Civil War.

In all three cases, we beat our enemy so bad that they began to lose their will, and then we did the most brutal things we have ever done:

1) we firebombed Dresden (of course, that was the british)
2) we hit Hiroshima and Nagasaki with atomic bombs
3) we burned Atlanta to the ground

The lesson I have learned is that the way you win a war is to make the enemy believe not simply that his army can no longer win, but that if he does not give up, then everything he is fighting for will be taken away from him.

Honestly, I don't know what that central thing is in the land of Islam, but we need to find it and we need to convince that them that we will take even that.

Maybe it is Mecca. Maybe it is their women. Maybe it is both.

I mean that. We might have to take their women from them to shame them, since they live on that whole honor/shame mentality.

Maybe, we have to go Vlad the Impaler on them.

Maybe we have to go Black Jack Pershing on them.

Whatever it is, we will have to do it, because we can not afford to hand the keys of Western Civilization over to these maniacs.

Cubed, I would love it if you wrote a post on Just War Theory here at IBA.

Cubed © said...

Pastorius,

I would be honored to do so; give me a few days, and I will get back with you. It's an incredibly important issue, one that is central to our survival.

Pastorius said...

Yes, it sounds like it. And, I was not at all aware of it until you wrote that.

And, I must say, it explains a lot, doesn't it?