Joni Mithcell - Vocals
Chaka Khan - Background Vocals
Don Alias, Jaco Pastorius, Alejandro Acuna, Airto, Manolo Badrena - Percussion
 When Jesus had said these things, he went forth with his disciples over the brook Cedron, where there was a garden, into which he entered with his disciples.  And Judas also, who betrayed him, knew the place; because Jesus had often resorted thither together with his disciples.  Judas therefore having received a band of soldiers and servants from the chief priests and the Pharisees, cometh thither with lanterns and torches and weapons.  Jesus therefore, knowing all things that should come upon him, went forth, and said to them: Whom seek ye?  They answered him: Jesus of Nazareth. Jesus saith to them: I am he. And Judas also, who betrayed him, stood with them.
 As soon therefore as he had said to them: I am he; they went backward, and fell to the ground.  Again therefore he asked them: Whom seek ye? And they said, Jesus of Nazareth.  Jesus answered, I have told you that I am he. If therefore you seek me, let these go their way.  That the word might be fulfilled which he said: Of them whom thou hast given me, I have not lost any one.  Then Simon Peter, having a sword, drew it, and struck the servant of the high priest, and cut off his right ear. And the name of the servant was Malchus.
 Jesus therefore said to Peter: Put up thy sword into the scabbard. The chalice which my Father hath given me, shall I not drink it?  Then the band and the tribune, and the servants of the Jews, took Jesus, and bound him:  And they led him away to Annas first, for he was father in law to Caiphas, who was the high priest of that year.  Now Caiphas was he who had given the counsel to the Jews: That it was expedient that one man should die for the people.  And Simon Peter followed Jesus, and so did another disciple. And that disciple was known to the high priest, and went in with Jesus into the court of the high priest.
 But Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out, and spoke to the portress, and brought in Peter.  The maid therefore that was portress, saith to Peter: Art not thou also one of this man's disciples? He saith: I am not.  Now the servants and ministers stood at a fire of coals, because it was cold, and warmed themselves. And with them was Peter also, standing, and warming himself.  The high priest therefore asked Jesus of his disciples, and of his doctrine.  Jesus answered him: I have spoken openly to the world: I have always taught in the synagogue, and in the temple, whither all the Jews resort; and in secret I have spoken nothing.
 Why asketh thou me? ask them who have heard what I have spoken unto them: behold they know what things I have said.  And when he had said these things, one of the servants standing by, gave Jesus a blow, saying: Answerest thou the high priest so?  Jesus answered him: If I have spoken evil, give testimony of the evil; but if well, why strikest thou me?  And Annas sent him bound to Caiphas the high priest.  And Simon Peter was standing, and warming himself. They said therefore to him: Art not thou also one of his disciples? He denied it, and said: I am not.
 One of the servants of the high priest (a kinsman to him whose ear Peter cut off) saith to him: Did I not see thee in the garden with him?  Again therefore Peter denied; and immediately the cock crew.  Then they led Jesus from Caiphas to the governor's hall. And it was morning; and they went not into the hall, that they might not be defiled, but that they might eat the pasch.  Pilate therefore went out to them, and said: What accusation bring you against this man?  They answered, and said to him: If he were not a malefactor, we would not have delivered him up to thee.
 Pilate therefore said to them: Take him you, and judge him according to your law. The Jews therefore said to him: It is not lawful for us to put any man to death;  That the word of Jesus might be fulfilled, which he said, signifying what death he should die.  Pilate therefore went into the hall again, and called Jesus, and said to him: Art thou the king of the Jews?  Jesus answered: Sayest thou this thing of thyself, or have others told it thee of me?  Pilate answered: Am I a Jew? Thy own nation, and the chief priests, have delivered thee up to me: what hast thou done?
 Jesus answered: My kingdom is not of this world. If my kingdom were of this world, my servants would certainly strive that I should not be delivered to the Jews: but now my kingdom is not from hence.  Pilate therefore said to him: Art thou a king then? Jesus answered: Thou sayest that I am a king. For this was I born, and for this came I into the world; that I should give testimony to the truth. Every one that is of the truth, heareth my voice.  Pilate saith to him: What is truth? And when he said this, he went out again to the Jews, and saith to them: I find no cause in him.  But you have a custom that I should release one unto you at the pasch: will you, therefore, that I release unto you the king of the Jews?  Then cried they all again, saying: Not this man, but Barabbas. Now Barabbas was a robber.
The continuation of the history of the Passion of Christ.
 Then therefore, Pilate took Jesus, and scourged him.  And the soldiers platting a crown of thorns, put it upon his head; and they put on him a purple garment.  And they came to him, and said: Hail, king of the Jews; and they gave him blows.  Pilate therefore went forth again, and saith to them: Behold, I bring him forth unto you, that you may know that I find no cause in him.  (Jesus therefore came forth, bearing the crown of thorns and the purple garment.) And he saith to them: Behold the Man.
 When the chief priests, therefore, and the servants, had seen him, they cried out, saying: Crucify him, crucify him. Pilate saith to them: Take him you, and crucify him: for I find no cause in him.  The Jews answered him: We have a law; and according to the law he ought to die, because he made himself the Son of God.  When Pilate therefore had heard this saying, he feared the more.  And he entered into the hall again, and he said to Jesus: Whence art thou? But Jesus gave him no answer.  Pilate therefore saith to him: Speakest thou not to me? knowest thou not that I have power to crucify thee, and I have power to release thee?
 Jesus answered: Thou shouldst not have any power against me, unless it were given thee from above. Therefore, he that hath delivered me to thee, hath the greater sin.  And from henceforth Pilate sought to release him. But the Jews cried out, saying: If thou release this man, thou art not Caesar's friend. For whosoever maketh himself a king, speaketh against Caesar.  Now when Pilate had heard these words, he brought Jesus forth, and sat down in the judgment seat, in the place that is called Lithostrotos, and in Hebrew Gabbatha.  And it was the parasceve of the pasch, about the sixth hour, and he saith to the Jews: Behold your king.  But they cried out: Away with him; away with him; crucify him. Pilate saith to them: Shall I crucify your king? The chief priests answered: We have no king but Caesar.
 The parasceve of the pasch: That is, the day before the paschal sabbath. The eve of every sabbath was called the parasceve, or day of preparation. But this was the eve of a high sabbath, viz., that which fell in the paschal week.
 Then therefore he delivered him to them to be crucified. And they took Jesus, and led him forth.  And bearing his own cross, he went forth to that place which is called Calvary, but in Hebrew Golgotha.  Where they crucified him, and with him two others, one on each side, and Jesus in the midst.  And Pilate wrote a title also, and he put it upon the cross. And the writing was: JESUS OF NAZARETH, THE KING OF THE JEWS.  This title therefore many of the Jews did read: because the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, in Greek, and in Latin.
 Then the chief priests of the Jews said to Pilate: Write not, The King of the Jews; but that he said, I am the King of the Jews.  Pilate answered: What I have written, I have written.  The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout.  They said then one to another: Let us not cut it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled, saying: They have parted my garments among them, and upon my vesture they have cast lots. And the soldiers indeed did these things.  Now there stood by the cross of Jesus, his mother, and his mother's sister, Mary of Cleophas, and Mary Magdalen.
 When Jesus therefore had seen his mother and the disciple standing whom he loved, he saith to his mother: Woman, behold thy son.  After that, he saith to the disciple: Behold thy mother. And from that hour, the disciple took her to his own.  Afterwards, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said: I thirst.  Now there was a vessel set there full of vinegar. And they, putting a sponge full of vinegar and hyssop, put it to his mouth.  Jesus therefore, when he had taken the vinegar, said: It is consummated. And bowing his head, he gave up the ghost.
 Then the Jews, (because it was the parasceve,) that the bodies might not remain on the cross on the sabbath day, (for that was a great sabbath day,) besought Pilate that their legs might be broken, and that they might be taken away.  The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.  But after they were come to Jesus, when they saw that he was already dead, they did not break his legs.  But one of the soldiers with a spear opened his side, and immediately there came out blood and water.  And he that saw it, hath given testimony, and his testimony is true. And he knoweth that he saith true; that you also may believe.
 For these things were done, that the scripture might be fulfilled: You shall not break a bone of him.  And again another scripture saith: They shall look on him whom they pierced.  And after these things, Joseph of Arimathea (because he was a disciple of Jesus, but secretly for fear of the Jews) besought Pilate that he might take away the body of Jesus. And Pilate gave leave. He came therefore, and took the body of Jesus.  And Nicodemus also came, (he who at the first came to Jesus by night,) bringing a mixture of myrrh and aloes, about an hundred pound weight.  They took therefore the body of Jesus, and bound it in linen cloths, with the spices, as the manner of the Jews is to bury.
 Now there was in the place where he was crucified, a garden; and in the garden a new sepulchre, wherein no man yet had been laid.  There, therefore, because of the parasceve of the Jews, they laid Jesus, because the sepulchre was nigh at hand.
If the labor force participation rate, which measures the size of the workforce (including those looking for work) against the work-aged population, had remained constant with where it was on the day Obama was inaugurated, the U-3 rate would be 10.9%.
In other words, the only reason the rate is as low as 8.2% is that an extraordinary number of people have given up looking for work altogether.
As military officials prepare for what will be a defining case, it’s worth again asking if this is the appropriate setting for such proceedings. A civilian court, many agreed, would be too insecure for the high profile case, and the legal parameters perhaps not equipped for the task. But is a military venue run by a specific government’s armed services the best option?As it so happens, yes, a military court is the best place to put a monster like Khalid Sheikh Mohammed. If anything, it's because an international court, depending on what we consider one, cannot be expected to offer a reliable ruling or to give Mohammed the damnation to hell he's asking for. The UN definitely wouldn't, and the Hague, quite honestly, isn't much better. The American military court system would be the best place to try a terrorist.
A twin-size mattress that ended up under an MTA bus is being blamed for sparking a bizarre Thursday night Brooklyn blaze that left the bus and six parked cars torched.
The S53 bus from Staten Island ran over the mattress just after 11 p.m. and dragged it across the Verrazano Bridge, a police source said.
Metal springs in the mattress apparently punctured the bus’ gas tank, setting the coach ablaze moments after the driver pulled over in Bay Ridge and evacuated passengers.
Witnesses said gas from the bus spilled into the gutter on Dahlgren Place near 92nd St., triggering a fiery stream underneath a half-dozen cars that rapidly went up in flames.
No one was injured.
A useful way to assess the challenge for the US economy is to ask, How many jobs would need to be created to recover the ground lost in this last recession. Focusing only on official unemployment, currently 12,806,000 million are classified as officially unemployed. In a normal, fully-employed economy, the unemployment rate would be expected to be 4.5 to 5.0 percent. In that case, the natural number of unemployed people would be 7 to 8 million, respectively. So, for the unemployment rate to fall from 8.3 percent to 4.5 to 5.0 percent, the economy would need employ 6 million to 5 million people, respectively, of those who currently are unemployed.In other words, to restore the job market to the state it was in back in 2007, before the recession, would require the creation of 14.8 million jobs in today’s terms, a daunting task to say the least.
What about the larger picture that includes the hidden unemployed? How many jobs are needed to restore the ratio of employed people to the total population back to where it was in 2007, prior to the economic downturn. Under normal circumstances, there would be 153,000,000 jobs, including parttime jobs that people hold voluntarily. Currently, however, the number of full-time jobs and those who are holding part-time jobs voluntarily stand at 138,189,000.