Showing posts with label Australian muslim culturism. Show all posts
Showing posts with label Australian muslim culturism. Show all posts

Friday, December 16, 2011

Newt Gingrich's Culturist Error

In a recent debate Republican Presidential Candidate Newt Gingrich created a stir by calling the Palestinians “invented.”   In fact, no such type of Arab existed prior to the 1940s.  The term actually referred to Israeli Jews.  What Gingrich argued were undeniable facts. But his belief in the solidity of facts overlooks the culturist construction of reality.

After so many generations of people calling themselves Palestinians, the use of Palestinian flags, anthems, television, and politicians; the Palestinian people have been created. A nation is a shared set of ideas backed by emotion.  The reality of Palestinians has so much cache that people will die for it.  Nations and peoples are not eternally existing entities, they are creations.  But this does not make them any less real.
If fate threw all of the Palestinians into exile, say if all of them got sent to Saudi Arabia, would they persist as a people?  The Jews faced this very question in the 5th century B.C.  Deprived of land and scattered, the Jews in exile compiled the Bible to consolidate their identity.  This common text allowed them to have something in common even when far apart. I suspect the Palestinian identity would only exist in academic / radical pockets after a few generations in exile. 
My unproven contention about time eroding the Palestinian identity in exile points to the importance of long standing shared traditions to a national identity.  The Palestinians flag and national anthem are recent creations.  They have no ancient traditional art forms particular to them. But in “The Invention of the Jewish People” Schlomo Sand argued that even the idea of Jews has been created in time. While this is obviously true, the duration of the Jews makes their identity more solid.    
What culturist lessons lie in this reality parsing? Well our starkest comparison to the Israeli situation comes from the strong concentration of people with Mexican loyalties in our Southwest.  This situation resembles that of the Palestinians because many Mexicans believe that America exists land that was stolen from them.  Herein lays the importance of Texas’ new culturist curricular laws.  To avoid Middle East style conflict our schools must teach our side of the Mexican-American War and the glory of American identity to all residents in our borders.
But many other culturist lessons emerge from my refutation of Newt’s statement. The “national existence without land” standard reminds us of the importance of shared language, flags, history, heroes, geography, ideals, etc..  Multiculturalism’s anti-colonial ideology must be replaced by culturism. We must emphasize our unity, not our differences. Our government should return to its traditional stance of considering national cohesion legitimate considerations. Borders and Nativity Scenes impact survival. But the most important lesson is that all nationalisms are fictions that must be reinforced to survive.
Buy Culturism for 99 Cents HERE! www.culturism.us has more information on culturism.

Sunday, December 04, 2011

Culturism Ebook for 99 cents !! WOW !!!

Click here to buy CULTURISM for 99 cents

Sorry for the blatant advertisement.

But, I still think injecting an alternative to multiculturalism into the nations discussions is a great way to Stop the Islamization of the West.

It is easy and cost effective to use the words "culturism" and "culturist" in discussions.  That's all it takes!  What can we lose?

In the meantime, buy the ebook. Support the idea for less than a buck!

Culturism is a great fast read for politically oriented social science mongers like ourselves!

Sunday, November 27, 2011

Frances Kellor, Activism, and Me

I just finished writing my newest book, Founding Mother: Frances Kellor and the Quest for Progressive Democracy.  And the end of this book has occasioned some personal philosophical reflecting. You see, Frances Kellor argued that citizenship required political participation.  Personally, she dedicated her life to designing and implementing social reform.  And, I have lived by these precepts too. But my friends just want to have fun.  Is that okay?

In some ways circumstances call me to action.  If your neighbor’s house were on fire, would you not feel compelled to act?  Well, I believe the nation is going up in flames.  Therefore, I am compelled to act.  Kellor’s impoverished upbringing likely led to her making her first two books about defending exploited women.  My sense of emergency and her despair over injustice provide legitimate motives to social action.

Kellor implicitly denigrated domestic life.  She did not overtly say that women should leave their homes.  But she did descry domestic values that focused more on rumors of fidelity than those of tainted milk and immigrant exploitation.  She sought to shake women out of their private worlds via engaging them in basketball.  Women particularly needed to switch from the private to a public orientations to reach their potential and help America reach its.  

Kellor’s private life is partially obscured.  She lived with her girlfriend Mary Dreier for 47 years.  And they took vacations together.  But her private letters rarely mention activism and her activism only implicitly addressed her lesbian romance. Kellor founded the National Urban League and international arbitration, ran the Americanization program, two Presidential campaigns and more. She had no children as she dedicated her life to public service. And for that she deserves our respect.

But people in my life watch T.V. and never mention politics.  And, without engagement I personally feel useless and unimportant.  Perhaps my constant striving for a cause has a touch of insecurity attached to it; I want to matter.  Writing Founding Mother, and so sharing Frances Kellor, gave me a sense of doing something important for the public. With its completion questions about public life and identity come to the fore.

At what point do we, Kellor and I, let people rest and live as private citizens?  Television is passive. But do I consider all who watch it worthless? How much public activism must one mix with their meaningless private consumerism and family raising to be considered a good citizen? 

John Kenneth Press, Ph.D. is the author of Founding Mother: Frances Kellor and the Quest for Participatory Democracy.  www.franceskellor.com has more information.

Sunday, October 23, 2011

An Open Letter to Pastorius and the IBA Squad

Infidel Blogger's Alliance, your globalist, open border, neo-con, and yes – multicultural – ways have failed!  As a contributor, I therefore beg you to change the IBA Declaration of Principles.  On the upper right of the permanent IBA page we see the following words:

THE PARALLEL GOVERNMENT 
OF THE ENTIRE WORLD
All of us, every single man, woman, and child on the face of the Earth were born with the same inalienable rights; to life, liberty and the pursuit of happiness. And, if the governments of the world can't get that through their thick skulls, then, regime change will be necessary.

By postulating universal values, you ignore the importance of cultural diversity.  You claim that every person in the world holds the same values and only bad governments holds them back. You sound like a multiculturalist as you tell us that all cultures believe in the same values deep down. If that were true, every Muslim who immigrated to the West would embrace the love of liberty everyone, apparently, wants.
How are those open borders based on universality workin’ out for ya?

Your globalist values back our “everyone is an American deep down” foreign policy.  With this ideal we have sunk blood and treasure in Iraq, Libya, and Afghanistan. “Regime change” for democracy in the Muslim world proves the importance of cultural diversity. Thirty years of imposed tolerance in Egypt and it is primed for fundamentalism.
How is that “breaking skulls” to make Muslim nations leftist workin’ out for ya?

Expensive regime change is bankrupting our nation. And when the West goes broke, “human rights” and the universals you believe in will die. China nor the Organization of Islam Conference will protect them. Why are we quoting the UN’s Universal Declaration of Human Rights anyway? To protect “human rights” we have to protect the West with border laws based on our selfish needs.
How is that membership in the U.N. workin’ out for ya?

Rather than universals, the West must embrace its cultural uniqueness. The easiest way to defeat multicultural globalists is to spread ideas that convey the opposite: “Culturism” and “Culturist.”  So here is our new Masthead.  Vote or contribute now!!

PROTECT THE WEST!
The West has a special vision and a right to protect it. We are not an Islamic nation; we are not a world nation; ours is a Judeo-Christian-Enlightenment nation. Embracing culturism, every non-Western nation from China to Mexico to Saudi Arabia acknowledges their traditional majority culture and designs their border laws accordingly.  We too have a right to be culturist.

Tuesday, October 18, 2011

Sex, Horror, and Enlightenment

E. Michael Jones, of Culture Wars magazine, writes fascinating conspiracy histories.  They show how sexual liberation has been used to undermine our population’s self-control and make them more pliable subjects.  The tawdry details in his escapades through the sexual madness of Kinsey and the Marquis d’ Sade always entertain.
In Monsters from the ID he locates the origins of Horror films and porno in the Enlightenment.  The Enlightenment, in getting rid of God, leaves only pleasure and pain to guide our morals. In this vacuum, figures like Sade see nothing wrong with cruelty.  When people leave the natural family structure, and pleasure guides men, porn arrives.
Mary Shelly’s was ensnared by Percy Shelly and Lord Byron’s incest  laden escapades.  Her mother, the author of the Vindication of the Rights of Women, had also been abandoned with child in the midst of the French Revolution.  It was within the motif of crossing the boundaries that Shelly wrote Frankenstein.
Frankenstein’s picks up where God is abandoned; he gives life.  Science in the absence of man creates a monster.  This monster represents the nightmares that happen when we take God out of the pictures.  He is a child of lightening, science, and madmen; a product of Enlightenment ethics.
Last night I saw Mozart's Don Giovanni at the Met.  Though Mr. Jones does not reference the opera, it perfectly illustrates his point.  Don Giovanni loves 1000s of women.  He relentlessly lies to get them, mocks love and even kills.  His deceits, as Sade’s, are boundless.  To restore order, a ghost of a victim needs to reappear and take him to hell. 
Jones’ claim that porn comes out of a pure pleasure / pain moral landscape, was always a bit elusive.  And, as my deeming him a “conspiracy historian” implies, I have not entirely bought his argument.  But Don Giovanni is a horror opera.  The Ghost in a form of a statue that kills the lead, is as frightening as Freddie Kruger.  As such, the opera provided powerful evidence for and illustration of Jones’ thesis.

www.culturism.us

Saturday, October 08, 2011

An Open Letter to Mr. Lawrence Auster

BUMPED TO THE TOP FOR NOW - SCROLL DOWN FOR NEWER POSTS

Mr. Lawrence Auster publishes the blog View From the Right.  Recently, he stated his basic credo in an article entitled “Why the Truth About Black Dysfunction is So Important.”  As he has many followers, I think it important that I challenge his racist position with a culturist one.  While I applaud his dedication, his racist suppositions set back our shared desire to defeat multiculturalism.
Mr. Auster's writing focuses on the out of proportion level of violent crimes committed by Black people.  And, he documents the double standard in reporting such crimes well.  He argues that the Western belief in racial equality, leads us to conclude that all differences in attainment and violence must reflect white racism.  This guilt over inequality leads us to “denial of the truth of Black anti-White violence, denial of the tyrannical murderous reality of Islam, and unquestioning acceptance of the mass Third-World immigration” destroying our nation.
As a culturist I agree with many of his premises and goals.  Blaming all inequality on the West has caused our guilt and embrace of multiculturalism.  Multiculturalism does cause us to ignore the perils of Islamic immigration and take the blame for the educational and economic achievement gaps between Whites and Asians and other minorities.  But Auster’s racist premise destroys his usefulness.
By replacing his racist view with a culturist view – by swapping out genetic determinism for a cultural explanation – he can actually help right our nation.  His views (on the racial aspect of criminal behavior) offend nearly everyone who reads them and exasperates social divides. 
Mr. Auster wonders why people chaffe at his “endlessly repeated stories” of “black criminality and failure.”  It is because the vast majority of Black people are wonderful law abiding and productive citizens.  I am certainly not alone in having many Black colleagues with fabulous work ethics whom I respect and Black friends who I love.  As such, his constant smear can only infuriate and alienate the majority of us who have such relationships.
The dysfunction in Black culture, that which leads to crime, is cultural.  It only occurs in certain pockets of the population.  The Black population was not as violent in the 1950s or before that.  In fact, the Black marriage rate was higher, than the current rate for Whites, in the 1950s.  Crime and divorce are not genetic.  These changes since the 1950s were not caused by genetic mutations.
As people cannot change their genetic make-up, Mr. Auster's racial lens cannot effect any good policy outcomes.  On the other hand, a culturist lens can allow us to have necessary discussions about the cultural roots of social maladies.  The problem now is that our society calls all judgmental distinctions between ethnic groups "racist."  Therefore, as Mr. Auster is, all who discuss such disparities are immediately and completely marginalized.
From a cultural vantage point, we can discuss the dangers of Islam.  With this vantage point we can work to strengthen both Black and White culture (the falling off of White culture is missed nearly all of Auster's analyses).  And, the overt cultural reference of the word culturist, can help distinguish this hopeful and helpful analysis from the futile and divisive racist one.  Furthermore, the ubiquity of the word multiculturalism can help its opposite, culturism, spread quickly.  I am culturist, not racist.  And, while I appreciate his goal of defeating multiculturalism, Mr. Auster's racist analysis undermines our progress.

 www.culturism.us

Sunday, October 02, 2011

Ken Burns' Prohibition Doc and Culturist Corruption




This Ken Burn's documentary ad has appeared all over NYC.  The tag line "How did a nation founded on rights ever go so wrong?" has deep problems.  Here are some questions / debates it invites.

"A nation founded on rights?"  When does Mr. Burns date the founding of our nation?  Many people confuse the founding of our government with the founding of the nation.  Okay, technically we were colonies beforehand.  But, our national character started well before.

I like to date the founding of our nation with either 1607 or 1620.  The Puritans, who landed in 1620, did not set up a system based on rights.  They came here to found a nation purer than any before.  If you were a drunk, the community would lessen your status.  And, they could even take you children away or publicly punish you.

Jamestown started in 1607.  They had a bit of individualism going.  But they quickly discovered, as the Puritans already knew, that individuals are dependent on the community. If people did not stand guard or work, they would be killed by starvation and hostile indians.  Our nation, was not "founded on rights."

Well what if you take the 1776 date?  Still, 'rights' did not trump all. Many colonies had official religions.  And, the Founding Fathers did not set up a system of anarchy wherein no one had any limits and everyone had a protected right to be anti-social.  We, again, impact each other.  A democracy or republic is not a system of government if it means the community can never define itself or regulate accordingly.

Prohibition had good attributes.  Perhaps a bit of a spike of crime and corruption, now apparently to be sensationalized by Burns, happened.  But drunkenness went down.  Hospital visits due to alcohol, such as poisoning and drunk driving, went down.  Wife battering went down.  Men spending all their family's proceeds went down.  

Ken Burn's ad shows that he is a terrible historian.  The ad already announces that he will only engage Prohibition as a nightmare. Real historians debate.    But with 'rights' based thought, all impositions become evil.  Responsibility is restraint.  Everyone has a right and the people can make no rules. 

If Burns studied history, he'd note that a law such as Prohibition could only happen in a Puritan-based culture.  That would lead him to see that our nation was not simply founded in 1776.  He might read their writing wherein they say that license without responsibility doesn't lead to liberty; it leads to national suicide. But like most modern historians he probably considers the Puritans "so wrong" too for having violated rights.

We need to reclaim our sense of public good when creating values.  We need to recognize the truths the Puritans told us and not just justify our anti-social mores with 'rights talk.'  We cannot simply subsidize irresponsible behavior due to rights.  We need to proudly reinsert our cultural heritage into our legal system.  One must inform the other.

www.culturism.us

Monday, July 25, 2011

Debt is Only a Symptom of Deeper Cultural Problems

If we do not address culture, the Debt Ceiling debates are meaningless.  Debt is a symptom of our cultural meltdown.  Perhaps that is an overstatement.  But, if we wish to become solvent again, emphasizing cultural solutions will get us farther than emphasizing economic fixes.  Without such culturist discussions we will never pay down the debt and are essentially doomed.
            Economic forces have an impact.  When the Feds helped foment the Great Depression, people lost tremendous amounts of wealth quickly.[i]  This collapse did not happen because of attitudinal change on the part of America’s population.  And one could argue that economic explanations have new relevance as our nation careens into a black hole of debt.  Yet in truth, economic analyses ballooned our debt and culturist analysis provide the only way of permanently reducing our debt.
            We need a culturist analysis to attack inner-city poverty.  But the fear of being called racist has long kept sociologists from discussing this perspective.  Thus government money and social programs enable, rather than expose the economically unsustainable nature of single parent, low education, drug using, prison-esteeming culture.  The truth is, the long ascendancy of economic explanations and fear of looking at culture have not helped alleviate African – American poverty. And no way forward exists but having difficult discussions about cultural contributors to poverty.  
            For full economic recovery, the long dominance of the economic explanation in our schools must end. Multicultural education refuses to make any judgment on cultures.  Bereft of cultural content, schools’ exclusive focus on economics leads them to call for ‘social justice.’  The idea that all inequality must reflect unfairness leads to constant talk of ‘oppression’ in education theory.[ii]  That this economic multicultural perspective promotes anti-social behavior can be seen in the 2011 National Association for Multicultural Education’s choice to have revolutionary terrorist William Ayers as their 2011 keynote speaker.[iii]
            Teaching ghettoized African-American children that they are oppressed and should rebel and that personal responsibility cannot alleviate their class situation, maintains poverty.   That replacing this economic model’s hegemony will improve our economy can be seen in the high number of Asian students excelling in America and the economic productivity of their home countries.[iv]  Thus a culturist approach will allow us to make every ethnic group feel more responsible for their educational and economic success.  Whereas multiculturalism does not consider the potential negative impacts of culture, culturism can show communities – and our country – the way out of poverty.
In making the rational connection between culture and outcomes, by admitting that culture is important and reaffirming that this is not a racial argument, we may also be able to sanely speak about the borders again.  Latinos have grossly higher teen pregnancy rates and lower educational achievement than average Americans.  Muslim immigrants pose a much higher risk of terrorism than Japanese immigrants.  But our fear of discussing culture for fear of being called racist kills such discussions in their cradle. 
Immigration restrictions made on a culturist basis will give all Americans, of every cultural background, a sense of the connection between cultural rectitude and prosperity that has long defined our public character.  Thus, people refusing entitlements out of shame could once again become a proud moment for Americans.  Structural economic interpretations argue against such sentiments.  Adjusting our attitudes towards responsibility, pride, work and entitlements, is the only way politicians can again take us towards fiscal sanity.
Finally, a culturist analysis can even speak to corporate responsibility to our nation.  Businessmen who undermine our borders and send jobs overseas are putting an economic perspective over a cultural perspective.  We have to remind them that they have a responsibility to the nation that raised them.  Furthermore, when all is said and done, international cultural diversity means our American business leaders will not feel comfortable raising their children, living, and retiring in other nations.  This cultural analysis might help them identify with our nation again. 
Brave academic sociologists such as Orlando Patterson of Harvard have reintroduced culture as an explanation for explaining African-American poverty.[v]  Schools of education need to follow suit.  And our politicians need to stop calling everyone who discusses culture racist.  We can do our part by demanding that culturist explanations for our current problems get aired by using the words culturism and culturist whenever multiculturalists call our nation racist.
        John Kenneth Press, Ph.D. is the author of Culturism: A Word, A Value, Our Future as well as Prison Wars: An Inside Account of How the Apocalypse Happened.  www.culturism.us has more information.

[i] Brian Domitrovic, Economic Crisis, Then and Now, Lecture at the Hyatt Regency, Indianapolis, IN, 10/10/09 http://www.isi.org/lectures/lectures.aspx?SBy=lecture&SFor=ec90805d-7af8-4adb-a889-2b7f1b60ba79
[ii] Pedagogy & Theater of the Oppressed Conference, http://www.ptoweb.org/
[iii] The National Association for Multicultural Education: Advancing and Advocating for Social Justice and Equality, http://nameorg.org/ 2011 conference
[iv] Educational Attainment in the United States / Race.  http://en.wikipedia.org/wiki/Educational_attainment_in_the_United_States#cite_note US_Census_Bureau_report_on_educational_attainment_in_the_United_States.2C_2003-0
[v] Orlando Patterson, “A Poverty of the Mind,” New York Times, Op-Ed Section, 03/26/10, 

Sunday, July 24, 2011

Amy Winehouse RIP

The following is a repost of an article "Culturist Amy Winehouse" originally published here in Nov of 2009.

Today I heard Amy Winehouse heard for the first time. That is, I have seen her many times, but I never saw a performance that grabbed me more than it just illustrated  her tragic wastiness. But her version of Marvin Gaye’s “I Heard it Through the Grapevine,” with Paul Weller of the Jam, was a stunning virtuoso performance. She missed nothing, but remained both vicious and wild, yet controlled to the point of perfection in pitch, with  clever metered vocal fills. And even the fade-outs from her competent co-vocalist happened at the prescribed time. But her final intonation of the chorus, when she went quiet, it was like hearing the subtle twang of Mae West in her prime.

With reason, many could conclude that Winehouse is deleterious to the success of western civilization. She is a role model of potentially disastrous impact. She makes drugs and the refusal to go to rehab sexy. And culturists know that youth follow those with status. That is why we need values leadership from positive and popular role models. I would much rather those who took care of their families and diligently pursued their studies in the name of western civilization getting glamorized. I would much rather see the artistic elite banish junkies for shame's sake. But that would cost us the Rolling Stones, Billie Holiday, and many other artists. It would make the West much more like communist China. And that, I would not like to see.

Winehouse brings a very interesting cultural mishmash to the table. She is definitely Jewish, her music is clearly derivative of African – American soul tradition ala Motown, she has the biker chic that tattoos bring, and – most of all – she embodies that ennobling yet defiling self-destruction, Ziggy Stardust-style tragedy of the burn out and crash of the chosen one, the rising star style. While she presents no role model, she represents a vamp, a type, a trope, that we can all share joy in. In her way, if teachers want to use her for edification, she even ties us back to the 19th century romantic tragedy of the romantic Goethe's Lotte who died for love. She is a sacrificial lamb to our deep cultural longing for bonding through her familiar formulaic romantic cultural mish mash. 


Unlike the more electronic pop idols, Winehouse reminds us of the jewels of western culture and the romance of the individual self. And, perhaps, in a multicultural world where the divided West refuses to see it has a culture to protect and offending Islam may soon become a crime, her drunken iconic presence is a culturist good.

www.culturism.us

Tuesday, June 28, 2011

BUY CULTURIST JOHN'S LATEST BOOK !!


In dramatic fiction Prison Wars illustrates the death of society when it contradicts culturist principles.  Watch as charismatic pop spiritualists become social terrorists.  Thrill as men’s desires drive society off the cliff.  Scream as media and government actively take place in our corruption and end. 
Fortune Magazine assigned Martin Sanger to profile entrepreneurs.  But Quentin Longus wasn’t like the other’s he had met.  Quentin’s transformative calm taught Martin to relax.  And this calm allowed him to agree to Quentin’s offer to cover Prison Wars.
Prison Wars games pitted teams of prisoners against each other in battles to the death.  And the ratings reduced every other show to irrelevance. The State said nothing as the television proceeds for Prison Wars helped pay off its debts. 
Freddie Jackson became the games’ first criminal star.  His winnings allowed him to spend his life sentence in a private mansion with private guards where he’d broadcast shows and film porn.  His contributions to the movement revolutionized consumerism.
The mad philosopher Les Christiansen also emerged from Prison Wars.  As Quentin’s philosophy coach he took the ethics of Prison Wars and turned them into popular movements for democratic reform.  His wicked plots consciously pushed society to the brink and over. 
Attracted by fame, power, and raw lust, Martin Sanger took the job of cultural leader and official publicist for Prison Wars.  Along the way he came to peace with many aspects of his masculine power.  And ultimately Sanger wrote Prison Wars in order that future societies might not follow ours into apocalyptic destruction. 
In the year 2023 John Kenneth Press’ investigations led him to a copy of Martin Sanger’s manuscript.   As a culturist and the author of the book culturism, as a proud American, and one who mourned the destruction of Western civilization, he thought it his duty to publish Martin Sanger’s manuscript. 
Save Western civilization.  Follow Martin Sanger and Quentin Longus as they embark on a rock star life style that ultimately engulfs all of society in explosive popular mayhem and decadence.  Find out first hand, what it is like to party your soul into oblivion.   Learn of the wages of sin before it is too late for all of us. 

Support Culturist John's culturist revolution.  Defeat multiculturalism. 

BUY PRISON WARS NOW on Amazon at

                       http://www.amazon.com/gp/product/097857771X

Monday, January 10, 2011

Help Change the National 9 - 11 Memorial and Museum

Immediately after 9 -11 Giuliani rejected Saudi Prince Alwaleed bin Talal’s money because it came with an insult to America.  He is currently funding the Ground Zero Victory Mosque.[i]  And now a worse insult, Bin Talal is helping to write the National 9 – 11 Memorial and Museum at Ground Zero!  Please  go to the facebook site “Western Historians Must Write the 9-11 Memorial at GZ,” and help stop this.

Less then a month after 9 – 11, at an early 9 – 11 memorial event, bin Talal attempted to give Giuliani $10 million for disaster relief.  But bin Talal simultaneously suggested that we look at our American policies that justified the attack including our support for Israel. 

Giuliani rejected the assertion that good justifications existed for the 9 – 11 attacks and refused the money.  America’s mayor said, "To suggest that there's a justification for [the terrorist attacks] only invites this happening in the future.  It is highly irresponsible and very, very dangerous.”[ii]

Though rebuked by Giuliani, bin Talal did not give up promoting his dangerous ideas.  Six years later the prince started funding Georgetown’s Middle Eastern studies program.[iii]  And now, members of Georgetown’s Middle Eastern studies department are serving as advisors in writing the history section of our National 9 -11 Memorial and Museum.[iv]  

Involvement of Georgetown’s department that the offensive bin Talal funds, does not necessarily prove malfeasance.  But the confirmed involvement of Princeton’s Near Eastern Studies department, with their pro-Islamic colleague Amaney Jamal, brings additional discomfort.[v]  And, what Alice Greenwald, Executive Vice President for Programs of the National 9 – 11 Museum and Memorial, told us at a Manhattan Community Board meeting merits grave concern. 

While the National 9-11 Memorial properly eulogizes the tragic loss of life on September 11th, it will only dedicate a small part of one of three history rooms to the question of “Who did this and why.”[vi]  Ms. Greenwald told the Community Board that her Middle Eastern advisors had told her not to use the word “Islam.”  Instead, she explained, they will use the word “Islamist” specifically to distance the connection of the 9 – 11 attacks with Islam.[vii] 

Besides the dearth of time dedicated to why we were attacked, the exhibit’s timeline greatly concerns this western culturist historian.  The one solitary documentary film in the exhibit will explore the roots of Al Qaeda.  Ultimately, we must worry that the film being prepared will only tie the 9 - 11 attack to the American funding of Afghani fighters.  Thus, as Bin Falal would have it, the exhibit will lay the root causes for 9 – 11 at the feet of America.

A wider timeline would note that Islam has been attacking the West for nearly 1400 years.  Islam took Spain for seven hundred years.  And after Islam destroyed the Christian Byzantine Empire, it gave Constantinople its current name, Istanbul.   Islam might even have taken the rest of Europe had it not been repelled in the Battle of Vienna on September 11th, 1683.[viii]  Our struggle with Islam did not start in the 1980s with Al Qaeda. 

According to Ms. Greenwald, the National 9 – 11 Memorial will also chronicle “previous terrorist attacks, on U.S. targets on the U.S.S. Cole and the African Embassy bombings.”  A map showing the global scope of the over 15,000 Islamic terrorist acts since 9 – 11 would create a different impression.  A focus on Islamic jihad in Europe, Pakistan, the Philippines, Thailand or India would undercut Bin Talal’s idea that Islam only targets America for its crimes.

The National 9 – 11 Memorial and Museum needs to openly tell us which scholars in these Middle Eastern departments will be advising them.  Furthermore, we western culturists request that pro-western scholars, such as Robert Spencer of Jihad Watch, Ms. Brigitte Gabriel of ACT! For America, Mrs. Wafa Sultan, or Congressman Allen West be involved.  It would be a dangerous shame if our national memory of 9 – 11 was given to employees of the man who insulted us on 9 – 11 and is building the Mosque at Ground Zero.


Please watch the video preview of the Memorial video at www.culturism.us, go to our facebook site, Western Historians Must Write the 9 - 11 Memorial at GZ, and help spread the word.  

John Press, Ph.D.
President - Brooklyn Tea Party
pressjohn@hotmail.com
www.brooklynteaparty.org
www.culturism.us


[i] John Cook, “News Corp’s number-two shareholder funded ‘terror mosque’ planner,” August 30, 2010, http://news.yahoo.com/s/yblog_upshot/20100820/bs_yblog_upshot/news-corps-number-two-shareholder-funded-terror-mosque-planner
[ii] CNN, “Giuliani rejects $10 million from Saudi prince,” October 11, 2001, http://articles.cnn.com/2001-10-11/us/rec.giuliani.prince_1_saudi-prince-alwaleed-bin-israeli-withdrawal-criminal-attack?_s=PM:US
[iii] Korade, Matt, “Saudi Giving at the Heart of a Great Debate over Middle East Studies,” Congressional Quarterly, April 11, 2008,  http://www.campus-watch.org/article/id/5046
[iv] Alice Greenwald told the author of this article this after a Community Board One meeting, 12/13/2010, 6 pm, in New York City. 
[v] Larcom, Geoff, Princeton Professor Breaks Down Perceptions of Muslim-Americans in U.S. [on Amaney Jamal]
 Focus EMU Online (Eastern Michigan University News)
February 2, 2010, http://www.campus-watch.org/article/id/9085
[vi] See the footage of the 9 – 11 Memorial and Museum presented to the Community Board One at www.youtube.com
[vii] Alice Greenwald told the author this during the question and answer session following the 12/13/10 Community Board One meeting in which the national 9 – 11 Memorial and Museum plans were presented. 
[viii] The Battle Of Vienna, wikipedia, http://en.wikipedia.org/wiki/Battle_of_Vienna

Thursday, December 23, 2010

Video of the Culturist Brooklyn Tea Party Platform



Hey Brooklyn Tea Party Activists and Friends,

        I hope you're having a good Christmas and holiday season.  

                    PLEASE WATCH AND SPREAD OUR GROUP VIDEO
                                                 of the 
                              BROOKLYN TEA PARTY PLATFORM

       SIGN THE PLEDGE at www.brooklynteaparty.org

       It only takes a second.

       Let's start a coalition.

      Thanks for all,

        John Press

Brooklyn Tea Party
www.brooklynteaparty.org
www.culturism.us

Tuesday, November 23, 2010

The TSA, Multiculturalism, and Thanksgiving

The Transportation Security Administration (TSA) has created long lines using controversial body scanners to protect us from Islamic terrorism.  But multiculturalists have so cowed us that we will not mention Islam.  If we ever wish to have a pleasant and safe Thanksgiving again, we must replace multiculturalism with culturism.
If you point out that cultural diversity is real, multiculturalists always call you racist.    We do not have culturist profiling in airports because they will call us racist. The key to disarming them lays in noticing how multiculturalists tyrannize us by leaping from discussions of cultural diversity to cries of racism.
If you want security, rights, and short lines you need only scan people with Arabic sounding names who have ties to Saudi Arabia, Yemen, Pakistan, or Afghanistan.  Period. 
Instead, we go to great lengths to demonstrate our blindness to the import of culture by patting down Mom from Minnesota, Vinnie from Brooklyn, three year old children and nuns to show the multiculturalists we are not racist.
But the propensity to terrorism does not stem from genes or skin color; it has nothing to do with race.  Islamic terrorism comes from the tenet of Jihad within the Koran.  Whereas Jesus overtly detested any violence, Muhammad led over 60 military campaigns. 
Multiculturalists and Muslims, of course, denounce the assertion that all religions are not the same as racist phobia.  They express outrage at all who would suggest that cultural diversity is real. 
So to show we take no notice of culture, we risk our lives.  After all, proving that we do not believe cultural differences exist ultimately requires letting many young Pakistani males through customs unchecked.
If Muslims in America were truthful, they would admit that their religion has produced all of the thousands of terrorists attacks in the world since 9 -11.  To show appreciation for their recent immigration here they would submit to the inconvenience of extra security checks.  This would endear them to all Americans.
But, as with so many in western societies, Muslims use rights to protect anti-social behavior.  All attempts at using cultural information incur aggressive lawsuits over racism from the Council on American - Islamic Relations.  As a result, the Muslim presence in America means that all us Americans must have our rights greatly abridged.  As a result, their freedom reduces ours.
Fear of multiculturalists calling us racist not only endangers us physically, it cows our spirit by making us accept that terrorists will forever bully us and dictate our rights on Thanksgiving.  By distinguishing rational culturist profiling from irrational racial profiling, we can disarm the multicultural logic the terrorists use against us wwand salvage the freedoms for which we give thanks. 
John K. Press, Ph.D is the President of the culturist Brooklyn Tea Party.  He is also the author of the book Culturism: A Word, A Value, Our Future.  www.culturism.us has more information.

Sunday, November 14, 2010

Culturist Handout


TAKE ACTION !!! USE THE WORDS CULTURISM AND CULTURIST TODAY !!!

Culturism (cÅ­l-ch́Ó™r-ĭź-Ó™m) n. 1. The philosophy, art and science that values, manages and protects majority cultures. 2. A philosophy which holds that defining, protecting and promoting majority cultures should be legitimate policy considerations. 3. The study of culturism.

Culturist (cÅ­l-ch́Ó™r-Ä­st) n. 1. An advocate of culturism.   2. One who engages in the art or science of managing and protecting majority cultures. 3. Of or pertaining to culturism, culturists or culturist policy. - adj.

Culturist Policy Implications:

1) Choosing immigrants on a cultural basis.
2) Culturist profiling of airline passengers. 
3) Having disparities in achievement point to cultural patterns and responsibility, not our society’s racism and the need for redistributive social justice. 
4) Using the horrid marriage pattern changes to reinsert cultural considerations into policy.
5) Knowing we are not a culturally neutral nation, stopping the funding of Pakistan and Palestine, as well as keeping Turkey out of the EU. 
6) Allowing American to address the specter of Islamic terrorism by name.
7) The words culturism and culturist can challenge the multiculturalists’ claim that our nation has no traditional identity, denounce Sharia and other foreign practices.
8) In challenging multiculturalism you can argue for a western-centric curriculum and assimilation.
9) American culturism provides a basis for pro-social values.
10) Open up national dialogue by doing all of the above while not being constantly accused of talking about race!!!

Table of Contents and Highlights

                  - Definition, relativism, individualism, and globalism
- Puritan thought, Manifest Destiny, the 1924 Immigration Act, Japanese Relocation.
- Cultures begin with stories, have impact, compete, and exist on land and in minds.
                  - Noble savage debunked, war statistics, headhunters, environmentalism
                  - Western heroes, continuity of values from Plato to Jesus to Freud, culture wars
                  - Amoebas, borders and our brains being designed to absorb culture
                  - Culture’s have thoughts, Gangs, the joy of rooting for teams
                  - Plato and Aristotle’s philosophy was political, the Enlightenment and abstract rights
                  - Comparing the pros, cons, and risks of both
- Repeal dual citizenship, prevent remittances, back the FCC, bring meaning back to naturalization processes, the list above, and more!

Saturday, October 30, 2010

Culturist John's Life and Work Update !!




Culturist John got his doctorate in the History of Education. This THE 50th CULTURISM VIDEO celebrates the History of Education Society's upcoming 50th anniversary.


WWW.CULTURISM.US

Sunday, October 17, 2010

Culturist Questions from Ground Zero

On May 25th and July 27th 2010, I spoke at community board meetings hoping to stop the Ground Zero mosque via giving the site landmark status.  In doing so, I represented myself as both the author of the book Culturism and the President of the Brooklyn Tea Party.  The Tea Party movement, like culturism, is against the politically correct, business-as-usual political machines.  But even within our Tea Party and anti-Jihadist movement, the multicultural thought police have divided us.  We American activists must now choose a path.

The first community meeting started with politicians calling us racist and bigots for not wanting the mosque.  If you watch my video of the first meeting, you’ll see how cruel this is.  Many of those speaking lost their loved ones in the 9 – 11 attacks.  But anyone, no matter what they have suffered, who questions Islam and its worthiness gets attacked by the mainstream media and mainstream politicians. 

At the meetings I spoke about how culturism, unlike multiculturalism, recognizes that we have a civilization and a right to defend it.  I pointed out that Muhammad and Jesus were very different characters.  And, unlike multiculturalists, we recognized that diversity was real and so could include cultures hostile to the West’s very existence.  These observations are culturist, not racist.

For this effort, my fellow regional Tea Party leaders denounced me.  They argue that we should only talk about the core Tea Party issue of fiscal conservatism.  In a meeting, my Tea Party group members decided to include denouncing the Ground Zero Mosque and supporting our State of Arizona in defending their border with Mexico.  And so we lunge forward with a culturist agenda at the risk of offending other Tea Party groups.

Meanwhile, our anti-jihad movement got some notoriety via the fabulous Pamela Geller who we all adore.  But on television, she decided to take the tact of fighting the Ground Zero mosque with a “sensitivity” argument.  She has said the mosque’s proximity to Ground Zero hurt the feelings of our community and the 9-11 families.  This strategic argument deflected the “racist” charge.  But consistency requires that those using the sensitivity argument claim they have nothing against Islam and would welcome mosques elsewhere.  Geller nor her culturist followers believe that.

The rally against Brooklyn’s Voorhies provided an answer to both the Tea Party moderates and those trying to dodge the “racist” tag with the “sensitivity” argument.  This mosque is far from Ground Zero. Rather than sensitivity, we opposed this mosque because the funding comes from the terror-supporting and anti-Semitic Muslim American Society.  We need to stop this Sharia promoting organization dead in its tracks across the nation.  In Brooklyn, the problem isn’t sensitivity it is aggressive Sharia.

In my speech to our crowd, I attempted to square the Tea Party values of smaller government with stopping the mosques.  As with defending Arizona’s right to guard its borders, I argued that we have a right to protect our civilization.  Furthermore, our Constitution does not give Saudi Arabia the right to build mosques all over the West.  I discussed a law that we use to track foreign agents during the NAZI and Soviet times.  And rather than sensitivity, I justified using this law on the fact that “we have been defending the West against Islam for 1,400 years.”  And so, I spoke the truth and possibly alienated potential allies.

Despite these divisions, the Tea Party’s existence shows that many Americans are fed up with the abusive, snide, ruling-class living off our taxes and ruining our nation.  And, whatever the ideological nuances, our major rallies have attracted tens of thousands of patriots.  Many Americans denounce the Ground Zero mosque for sensitivity and many do so from an understanding of Islam.  And with the Tea Party on fire, I am proud to report that outrage is everywhere in America.  The question is whether or not our citizens can be approached with culturist truth or if multiculturalism has conditioned them to the point where we must always speak in culturally neutral terms. 

Videos of the above events are here:

The First Community Board meeting:
http://www.youtube.com/watch?v=Z1yDyNUkiZI

The Second Community Board meeting:

The Voorhies Mosque Rally:

Major Ground Zero Mosque Rally:
http://www.youtube.com/watch?v=6xKn1tfcimU