From Jihad Watch (Thanks to Revere Rides Again):
The problem is not America...or me: An invitation for Dinesh D'Souza Jihadwatch
In any case, I just discovered, via referrals from Powerline, that D'Souza goes farther, and blames me also for Islamic terrorism. I have his book but haven't finished reading it yet -- when I wrote this and this about interviews he conducted, I didn't know this was in his book. But I just found this on page 278:
Two of the three books he mentions, of course, are mine: Islam Unveiled and The Myth of Islamic Tolerance. His point about them, however, can just as easily be used against him: I have many times emphasized that the jihad threatens all Americans, both leftists and rightists. There is probably no better way to repel anti-jihad leftists, and push them into the arms of the jihadists (with whom so much of the left is already allied), than to dub them "the enemy at home." But irony aside, D'Souza's point here is wrong in numerous ways. First and foremost, he seems to assume that the jihadists have -- that's right -- "hijacked" the Religion of Peace. Dean Barnett puts this very well:
This view of things is dangerously misguided, and dangerously ignorant. The Radical Islamic world doesn’t hate us because our TV shows are too racy or our women too provocative. The Radical Islamic world hates us not for what we are but for what we aren’t. Specifically, the haters at issue loathe us because we’re not Muslims.
Here’s how the Ayatollah Khomeini put it:
“Those who know nothing of Islam pretend that Islam counsels against war. Those who say this are witless. Islam says: Kill all the unbelievers just as they would kill you all! Kill them, put them to the sword and scatter their armies.”
One of the things that makes “The Enemy at Home” so strange is that D’Souza never grapples with this side of Islam. Especially odd is the fact that even though D’Souza quotes Khomeini at several points, he never cites this particular speech. This is almost inexplicable; the above quote comes from a 1942 Khomeini work that is more or less the equivalent of the madman’s Gettysburg Address. It’s his signature piece. It defies belief that D’Souza delved even superficially into the Khomeini collection and these comments didn’t catch his eye.
Second, he assumes that peaceful Muslims will have a greater sense of solidarity with jihadists than with non-Muslims. That is indeed very likely true, but it makes hash of his entire thesis -- that social conservatives should ally with these "traditional" Muslims. For if these peaceful Muslims really abhor jihadism, they should have no reason to object to critical presentations of the elements of Islam that foster jihadism. But if such presentations will just drive them into the arms of the jihadists, then how committed could they really have been to peace and moderation in the first place?
This is a fundamental question, and it warrants debate, not the mainstream media's usual treatment (yes, both liberal and conservative) of assuming the correctness of one point of view without due consideration.
With full awareness of how important this question is, I will be working on a full review of his book this week. Certainly there is a personal element in this now, since he named my books, and I believe a reputedly responsible commentator such as Dinesh D'Souza should know better than to blame me (and Srdja Trifkovic) for terrorism, but the issues involved are far more important than personal affronts. I am hereby inviting and challenging Dinesh D'Souza to a debate, on the topic of "Is Critical Examination of Islam Helping Or Hurting the Defense Against the Jihad?" Or a similar topic of his choosing, in a venue of his choice, to which I will happily travel at my own expense. I also invite C-Span or anyone else to film this debate when it happens, and broadcast it far and wide. Or I will debate him on television, on radio, in print, or in all three.
I have no contact information for Dinesh D'Souza -- we were scheduled to debate on a show last week but he didn't show up. If anyone reading this knows him, please convey this invitation to him.
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