Saudi Arabia’s Senior Cleric Sanctions Pedophilia

The Last Crusade (thanks, Michael):

Saudi Arabia’s Senior Cleric Sanctions Pedophilia

It’s Official!!! The Grand Mufti Has Spoken!!!!

Muslims Told to Follow Prophet’s Example

Older Men May Have Sex with 9 Year-Old Kids

thelastcrusade.org

Saudi Arabia’s most senior cleric has told followers it is permissible for pre pubescent girls to marry and anyone who think they are too young are doing the youngsters “an injustice.”
Abdul-Azeez ibn Abdullaah Aal ash-Shaikh, the country’s grand mufti, said: ‘It is wrong to say it’s not permitted to marry off girls who are 15 and younger.

“A female who is ten or 12 is marriageable and those who think she’s too young are wrong and are being unfair to her,” he said during a Monday lecture.

Al Sheikh’s comments come at a time when Saudi human rights groups have been pushing the government to put an end to marriages involving the very young and to define a minimum age for marriage.

In the past few months, Saudi newspapers have highlighted several cases in which young girls were married off to much older men or very young boys.

The International Center for Research on Women now estimates that there are 51 million child brides now living on planet earth and almost all in Muslim countries.

Twenty-nine percent of these child brides are regularly beaten and molested by their husbands in Egypt; twenty six percent receive similar abuse in Jordan.

Every year, three million Muslim girls are subjected to genital mutilation, according to UNICEF. This practice has not been outlawed in many parts of America.

The Islamic practice of pedophilia dates back to the prophet Muhammad, who amassed eleven wives and many concubines after the death of his furst wife Khadijah in 619 A.D.
After Muhammad’s elderly wife, Khadijah, died in 619 A.D., he amassed eleven wives. He arranged the visits to the tents of his women around their menstrual cycles. His capacity for sexual congress seemed to be boundless. Sahih Bukhari, one of the most revered Islamic texts, recounts: “The Prophet used to visit his wives in a round, during the day and night, and they were eleven in number. I asked Anas, “Had the Prophet the strength for it?’ Anas replied, ‘We used to say that the Prophet had the [sexual] stamina of thirty [men].’”[1]

For in-between treats, the Prophet kept a stable of concubines, including Reihana, his Jewish captive. His wives and mistresses were compelled by Islamic law to satisfy his sexual needs at any time of the day or night, and the Prophet reserved the right to enjoy them “from the top of their heads to the bottom of their feet.”[2]

This might not appear shocking to students of the Kinsley Report, except for the case of Aisha, Muhammad’s favorite wife. Aisha was the daughter of Abu Bakr, the Prophet’s closest friend and most faithful follower. As soon as Muhammad laid eyes on Aisha, he became to fantasize of having sex with her. There was a problem with this fantasy. Aisha, at that time, was a small child of four or five, while Muhammad was a middle-aged man of fifty.[3]

Still and all, the Prophet wasted no time in making his fantasy a reality. When Aisha turned six, Muhammad asked Abu Bakr for his daughter’s hand in marriage. Abu Bakr thought that such a union would be improper – - not because Aisha was a mere child but rather because he considered himself Muhammad’s brother. The Prophet quickly brushed aside this objection by saying that the union was perfectly right in the eyes of Allah. Abu Bakr consented. And Muhammad took the little girl as his new bride.

When they were married, Muhammad, in his mercy, permitted Aisha to take her toys, including her dolls, to their new tent.[4] The marriage was consummated when Aisha was nine, and the Prophet fifty-three.[5] The three year waiting period was not caused by Muhammad’s concern of sexually molesting a child but rather by the fact that Aisha contracted some disease which caused her to lose her hair.[6]

Pedophilia was not only practiced by Muhammad but also sanctioned by the Quran. In its discussion of the waiting period required to determine if a wife is pregnant before divorce, the sacred text says, “If you are in doubt concerning those of your wives who have ceased menstruating, know that their waiting period shall be three months. The same shall apply to those who have not yet menstruated”(65:4). Those who think that modern Muslims have abandoned this teaching should study the pictures and videos that accompany this article and recall the words of Ayatollah Khomeini, the most famous Islamic cleric of the 20th Century:

A man can have sexual pleasure from a child as young as a baby. However, he
should not penetrate; sodomizing the child is OK. If a man penetrates and
damages the child, then he should be responsible for her subsistence all her
life. This girl, however, does not count as one of his four permanent wives. The
man will not be eligible to marry the girl’s sister. . . It is better for a girl
to marry in such a time when she would begin menstruation at her husband’s house
rather than her father’s house. Any father marrying his daughter so young will
have a permanent place in heaven.[7]

Ahmad al-Mu’bi, a leading Saudi imam, upheld the recent pronouncement of the grand mufti by saying: “Marriage is actually two things: First we are talking about the marriage contract itself. This is one thing, while consummating the marriage – having sex with the wife for the first time – is another thing. There is no minimal age for entering marriage. You can have a marriage contract even with a 1-year-old girl, not to mention a girl of 9, 7, or 8. This is merely a contract [indicating] consent. The guardian in such a case must be the father, because the father’s opinion is obligatory. Thus, the girl becomes a wife.”

Asked when it is proper to consummate such a marriage, al Mu’bi said: “The Prophet Muhammad is the model we follow. He took ‘Aisha to be his wife when she was 6, but he had sex with her only when she was 9.”

[1] Sahih Bukhari, 1:268, translated by M. Mushin Khan, Muslim Student Association, The University of Southern California, 2001,

http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/

[2] Ibn Ishaq, Sirat Rasul Allah, pp. 525-526.

[3] Sahih Bukhari, 5: 235.

[4] Ibid., 8:151, 5:234.

[5] Ibid, 5:62, 63.

[6] Ibid, 8:151.

[7] Ayatollah Ruhollah Khomeini, Tahrirolvasyleh, volume 4 (Gom, Iran: Darol Elm, 1990), p. 186.