Showing posts with label Muslims whine. Show all posts
Showing posts with label Muslims whine. Show all posts

Thursday, June 17, 2010

Just When You Thought That Political Correctness Couldn't Get Any Crazier...

...along comes THIS:
UK: Plastic bags to be put over "terror cameras" to avoid offending Muslims

Bags are to be put over scores of surveillance cameras in parts of Birmingham with large Muslim populations, after local objections.
Read the whole insane thing at Jihad Watch.

You can't make this shit up.

BTW, maybe an administrator here could add an appropriate graphic to this post.

Friday, February 12, 2010

Airport Body Scanners Haram?

Citing the Koran and apparently seeking a religious exemption,
...[The Fiqh Council of North America and the Council on Islamic Relations]...say that body scanners are un-Islamic. Very well. There may be plenty of reasons to oppose body scanners, but when they put it this way, they suggest they'd be just fine with some sort of exemption from such scanning for Muslims. That would mean that the one group that would be subjected to lighter airport security checks than any other group would be...Muslims.
Read the rest HERE.

Talk about irony! It is Moslems that have made all these security measures necessary in the first place!

The big question: Will the West bow to yet another manifestation of Islamic supremacism?

Tuesday, December 23, 2008

Yet More Evidence Of Islamic Supremacism

In reference to the convictions of the Fort Dix would-be terrorists (via this at Jihad Watch):
A former Muslim chaplain for the U.S. military and Obama delegate to the Democratic National Convention, James Yee, expressed sorrow over the verdicts as well – not because of the potential loss of life at Fort Dix, but because the convictions would ruffle American Muslim feathers....
So, the United States is not supposed to enforce the law because of concerns about upsetting Moslems? If that kind of attitude isn't Islamic supremacism, what is?

And where are those moderate Moslems vociferously calling for the condemnation of terrorism such as that attempted by the Fort Dix Six?

In the same post, Robert Spencer also states the following:
Muslim leaders others who were present at the trial were not pleased on Monday that these happy-go-lucky jokesters now face life in prison. Faten Shnewer, Mohamad Shnewer’s mother, said of the verdict: "It’s not right, it’s not justice." It was entrapment: the government "sent somebody to push him to say something; that’s it." Entrapment seemed to be the line of choice: Jim Sues of the New Jersey chapter of the Council on American-Islamic Relations (CAIR), echoed Faten Shnewer’s lament: "Many people in the Muslim community will see this as a case of entrapment. From what I saw, there was a significant role played by the government informant."
The Islamic definition of "entrapment": anything done which brings Moslems to trial, never mind the plotters' dedication to terrorism and mass murder:
One of the...plotters, Serdar Tatar...told an FBI informant that he was ready to commit mass murder at Fort Dix: "I’m gonna do it….It doesn’t matter to me, whether I get locked up, arrested, or get taken away, it doesn’t matter. Or I die, doesn’t matter, I’m doing it in the name of Allah."
Appeals of the convictions will be upcoming, no doubt.

Thursday, August 21, 2008

More Islamic Legalism

Do you celebrate birthdays and anniversaries? Mother's Day? If so, you are an infidel and observing un-Islamic practices! I say, "Go for it!"

From this Dhimmi Watch posting by Raymond Ibrahim, our August 22 guest on The Gathering Storm Radio Show:
Saudi Grand Mufti declares celebrating birthdays an infidel practice

And every major Muslim thinker agrees. Another clear instance of the doctrine of
al-Wala' we al-Bara', as the issue at hand is the great need to differentiate oneself from non-Muslims and their infidel practices. "Grand mufti rejects Al-Oadah's fatwa," from Arab News, August 20:

Celebrating birthdays and wedding anniversaries has no base in Islam, Saudi Arabia’s Grand Mufti Sheikh Abdul Aziz Al-Alsheikh has said.

[...]

Al-Alsheikh, who is the highest religious authority in the Kingdom, said Muslims only have two official celebrations — Eid Al-Fitr, which is celebrated at the end of Ramadan, and Eid Al-Adha, which is celebrated on Dhul Hijjah 10. He added that Muslims also have a weekly Eid, which is Friday.

The mufti said that the celebration of other occasions such as birthdays, wedding anniversaries and mother’s day were un-Islamic.

Several prominent Muslim scholars have supported the mufti, adding that celebrating such occasions is in imitation of people of the Jewish and Christian faiths.
And here is another way which Saudi makes sure to stay distant from us despised infidels, from an August 20, 2008 editorial in the Washington Post:
Olympic Embarrassment: Saudi Arabia's Olympic team has no women.
"THE PRACTICE of sport is a human right." So proudly affirms the International Olympic Committee in Principle 4 of the "Fundamental Principles of Olympism." "Every individual must have the possibility of practising sport, without discrimination of any kind and in the Olympic spirit." And Principle 5 makes explicit that discrimination based on gender "is incompatible with belonging to the Olympic Movement." So what is an all-male Saudi team doing in Beijing?...

"It's not as if there are no women from majority-Muslim countries competing in the Beijing Games....Algeria, Bahrain and the United Arab Emirates have women on their teams. In fact, Bahrain and the UAE even allowed women to carry their national flags....Brunei is the other Muslim country that does not allow women to play sports....
Saudi Moslems — What a bunch of party poopers!

Just what does the Grand Mufti consider acceptable "Islamic" fun?

Tuesday, May 13, 2008

Muslims And Dogs

(With a hat-tip to The Merry Widow, who emailed me the link in this posting)

We infidels have heard numerous stories about how Muslims hate dogs, even the very sight of a dog. From this article in World Net Daily comes another such story:
Muslim threats force out
disabled teacher with dog
Islamic students reportedly taunted 'unclean' animal

A Muslim high school student's intolerance for a service dog needed by a student teacher with a disability has reportedly prompted the student teacher to abandon the last 10 hours of his scheduled assignment at Technical High School in St. Cloud, Minn.

The St. Cloud Times online said the situation developed with student teacher Tyler Hurd, 23, of Mahtomedi, who hopes to teach special education.

He's a student at St. Cloud State University, and was assigned to Technical High School in the St. Cloud district for his 50 hours of student teaching, and took with him his service dog, Emmitt.

The newspaper said Hurd needs a service dog because of a childhood injury that leaves him with seizures, sometimes happening as often as weekly. The black lab is trained to protect Hurd when he has a seizure.

The school district told the newspaper it wasn't really a threat.

"I think it was a misunderstanding where we didn't really prepare either side for possible implications," Julia Espe, curriculum director for the public schools, said.

Hurd, however, reported a student threatened to kill his dog. He said the threat came from a Somali student who is Muslim.

[...]

A meeting was set up involving Kate Steffens, the dean of education at St. Cloud State, and assistant principal Lori Lockhart of Tech, in order to avoid future problems.

"We certainly welcome (Hurd) in our district, and we hope we can get this all resolved so he feels welcome and his dog is welcome," Espe said.
Oh, really, Ms. Espe? Considering Muslim dogophobia, just how will such "future problems" be avoided? By service dog Emmitt away in some isolated corner of the campus and having a human escort for Mr. Hurd from the dog's confinement point to the work Mr. Hurd does?

From the above-cited article, the following comment demonstrates a laudatory anti-dhimmitudinal attitude:
On the newspaper's forum, "scorpionthoughts" said: "The last time I checked this is the United States of America!!!!! So many people are getting shipped over here and expect to be treated like they and their beliefs are better …. If you don't like the way things are in this country – stay in your own … place of origin!!!"
Kudos to you, Scorpionthoughts!

Thursday, May 08, 2008

WaPo Covers Islamic Divorce Denial By The State Of Maryland's Appeal Court

Here at IBA, Epa recently posted about the case involving Irfan Aleem's attempt to invoke talaq in his divorce case. Before I saw Epa's posting, I, too, wrote about the case at my site.

On May 8, an article about the court's decision appeared in the local news section of the Washington Post:
After his wife of more than two decades filed for divorce in Montgomery County Circuit Court, Irfan Aleem responded in writing in 2003, and not just in court.

Aleem went to the Pakistani Embassy in the District, where he executed a written document that asserted he was divorcing Farah Aleem. He performed "talaq," exercising a provision of Islamic religious and Pakistani secular law that allows husbands to divorce their wives by declaring "I divorce thee" three times. In Muslim countries, men have used talaq to leave their wives for centuries.

But they can't use it in Maryland, the state's highest court decided this week.

The state Court of Appeals issued a unanimous 21-page opinion Tuesday declaring that talaq is contrary to Maryland's constitutional provisions providing equal rights to men and women.

"Talaq lacks any significant 'due process' for the wife, its use, moreover, directly deprives the wife of the 'due process' she is entitled to when she initiates divorce litigation in this state. The lack and deprivation of due process is itself contrary to this state's public policy," the court wrote.

The decision affirms a 2007 ruling by the Court of Special Appeals, the state's intermediate appellate court, which also said that talaq does not apply in the Free State.

Under Islamic traditions, talaq can be invoked only by a husband, unless he grants his wife the same right.

According to the Court of Appeals' opinion, Irfan Aleem, who worked for years as an economist with the World Bank, is worth about $2 million, half of which Farah Aleem is entitled to under Maryland law. When Irfan Aleem tried to divorce his wife under the concept of talaq, a sum of $2,500 was mentioned as a "full and final" settlement, according to the appellate decision.

That amount was written into the marriage contract Farah Aleem signed the day she married him in their native Pakistan in 1980, according to the appellate decision. The contract was in accordance with Pakistani custom.
At the time, he was 29 and she was 18. The couple moved to the Washington area in 1985.

"I don't even know how to express how happy I am. I am ecstatic, relieved," Farah Aleem, 46, said yesterday.

Over the years, a lack of financial support from her ex-husband caused hardship for her and her son and daughter, who are in college, she said. "All I ever wanted was my fair share, not a penny more," said Aleem, who lives in the Washington area, works full time for an accounting firm and is pursuing an accounting degree at night.

At the direction of the judge who presided over the Aleems' divorce proceedings, the couple's Potomac home was sold, and half the proceeds -- about $200,000 -- went to Farah Aleem, said Susan Friedman, her attorney.

Friedman said she thinks that Irfan Aleem, who retired in recent years, invoked talaq to avoid paying Farah half of his World Bank pension, which provides him with $90,000 annually, the attorney said.

"It will be very pleasant when [Farah] gets her share of that," Friedman said. "She's delighted about that."

Friedman said she will serve papers on the World Bank showing that the original order from the Circuit Court -- that Farah Aleem is entitled to half her ex-husband's pension -- is now final and that the bank has to give her half.

Irfan Aleem, who is in his late 50s, lives in Pakistan, Friedman said.

His attorney, Priya R. Aryar, said, "We're very disappointed with the decision. We think this could have adverse ramifications for a whole bunch of people who reside in the D.C. area under diplomatic visas and assume that their family law rights and obligations are governed by the laws of their country of citizenship."

A legal scholar and an Islamic leader said the appellate court's decision was not surprising.

"For the most part, Muslims expected this kind of ruling," said Muneer Fareed, secretary general of the Islamic Society of North America in Plainfield, Ind. "The contrary would be a surprise to them. They do not expect the U.S. legal system to give full recognition of talaq."

Julie Macfarlane, a legal scholar who is researching a book about Islamic divorces in North America, said the decision was not surprising. "There's no legal enforceability [for talaq] in U.S. courts," said Macfarlane, a professor at the University of Windsor in Canada.
When Irfan Aleem took his 'talaq' through the court system in Maryland, through the first court and up to the appellate court, did he expect a ruling in his favor? Whatever he thought, he lost. Hopefully, this case will set a precedent for Muslims who are trying to manipulate our legal system into recognizing Islamic law. The outcome could have been different, according to this information I found:
Muneer Fareed, secretary-general of the Islamic Society of North America, said that if Aleem had traveled to Pakistan and invoked his talaq there, it might have been recognized in a U.S. court under the concept of comity, under which nations accept the premise of a law in another country "whether or not we agree with the law or its spirit."
How much application does the law of comity have when Muslims immigrate to the West? Information about comity:
COMITY - A code of etiquette that governs the interactions of courts in different states, localities and foreign countries. Courts generally agree to defer scheduling a trial if the same issues are being tried in a court in another jurisdiction. In addition, courts in this country agree to recognize and enforce the valid legal contracts and court orders of other countries.

Comity is the legal doctrine under which countries recognize and enforce each others' legal decrees. Comity usually arises in two situations in family law. The first is where a divorce is granted by another country. If both parties were present and consented to the divorce, there is usually no problem with the U.S. recognizing the foreign divorce decree. The second situation arises in child custody cases. The Uniform Child Custody Jurisdiction Act requires that state courts recognize properly entered custody decrees of other nations; in turn, many other countries are beginning to recognize U.S. custody orders.

Courtesy; a disposition to accomodate.

Courts of justice in one state will, out of comity, enforce the laws of another state, when by such enforcement they will not violate their laws or inflict. an injury on some one of their own citizens; as, for example, the discharge of a debtor under the insolvent laws of one state, will be respected in another state, where there is a reciprocity in this respect.

It is a general rule that the municipal laws of a country do not extend beyond its limits, and cannot be enforced in another, except on the principle of comity. But when those laws clash and interfere with the rights of citizens, or the laws of the countries where the parties to the contract seek to enforce it, as one or the other must give way, those prevailing where the relief is sought must have the preference.
Perhaps if courts reject the concept of comity, the courts' interference with Islamic law will result in fewer Muslims immigrating to Western nations.