Atheists or Arab reformers are being terrorised by Islamists on Facebook

Image via CrunchBase

Read at Poste de Veille:

In recent weeks, several people have told me that their Facebook page was closed or deleted from the platform. First, it was a friend of Morocco. Then, a Moroccan friend living in Boston Then, an Indian woman in England. And others have followed. 

After investigating a bit and talked to each of them, I realized that these people all had something in common: they all criticized Islam (some are atheists, other former Muslims or Reform ) and frequently published articles and humorous about religion.

Someone then informed me that a group had been created on Facebook (in Arabic) with one goal to report to moderators - and thus to close - the profiles of Arab atheists. The group, which itself seems to have disappeared, was named "Pesticide Facebook" and its purpose was "to identify the atheists, agnostics, anti-religious in the Arab world and especially in Tunisia ..." Members of this group are trying to make Facebook delete the accounts of users after they have been identified for having a bad image of Islam.

Of course, it is problematic that a group of people trying to destroy the digital identities of a specific group of users, but this is not the problem I'll discuss here. What I will talk to the strategy of Facebook to deal with such situations, and why it is so problematic. [...] [...]

Apparently, this group has been deactivated but they have created "5 more each one worse than the other", according to one of the users.

Related articles by Zemanta

• Facebook Deactivations (advocacy.globalvoicesonline.org)

Cross-posted from T&P.

Attention, Bloggers! "Muslims Speak Out" (July 22-29)

Follow up to this posting...

To access the On Faith forum in order to post comments or questions, CLICK HERE, then on the name of the person to whom you wish to address the question or comment.

To the credit of the Washington Post, the following article was published in "Outlook," July 22, 2007

Losing My Jihadism

By Mansour al-Nogaidan
Sunday, July 22, 2007; B01

BURAIDAH, Saudi Arabia Islam needs a Reformation. It needs someone with the courage of Martin Luther.

This is the belief I've arrived at after a long and painful spiritual journey. It's not a popular conviction -- it has attracted angry criticism, including death threats, from many sides. But it was reinforced by Sept. 11, 2001, and in the years since, I've only become more convinced that it is critical to Islam's future.

Muslims are too rigid in our adherence to old, literal interpretations of the Koran. It's time for many verses -- especially those having to do with relations between Islam and other religions -- to be reinterpreted in favor of a more modern Islam. It's time to accept that God loves the faithful of all religions. It's time for Muslims to question our leaders and their strict teachings, to reach our own understanding of the prophet's words and to call for a bold renewal of our faith as a faith of goodwill, of peace and of light.

I didn't always think this way. Once, I was one of the extremists who clung to literal interpretations of Islam and tried to force them on others. I was a jihadist.

I grew up in Saudi Arabia. When I was 16, I found myself assailed by doubts about the existence of God. I prayed to God to give me the strength to overcome them. I made a deal with Him: I would give up everything, devote myself to Him and live the way the prophet Muhammad and his companions had lived 1,400 years ago if He would rid me of my doubts.

I joined a hard-line Salafi group. I abandoned modern life and lived in a mud hut, apart from my family. Viewing modern education as corrupt and immoral, I joined a circle of scholars who taught the Islamic sciences in the classical way, just as they had been taught 1,200 years ago. My involvement with this group led me to violence, and landed me in prison. In 1991, I took part in firebombing video stores in Riyadh and a women's center in my home town of Buraidah, seeing them as symbols of sin in a society that was marching rapidly toward modernization.

Yet all the while, my doubts remained. Was the Koran really the word of God? Had it really been revealed to Muhammad, or did he create it himself? But I never shared these doubts with anyone, because doubting Islam or the prophet is not tolerated in the Muslim society of my country.

By the time I turned 26, much of the turmoil in me had abated, and I made my peace with God. At the same time, my eyes were opened to the hypocrisy of so many who held themselves out as Muslim role models. I saw Islamic judges ignoring the marks of torture borne by my prison comrades. I learned of Islamic teachers who molested their students. I heard devout Muslims who never missed the five daily prayers lying with ease to people who did not share their extremist beliefs.

In 1999, when I was working as an imam at a Riyadh mosque, I happened upon two books that had a profound influence on me. One, written by a Palestinian scholar, was about the struggle between those who deal pragmatically with the Koran and those who take it and the hadith literally. The other was a book by a Moroccan philosopher about the formation of the Arab Muslim way of thinking.

The books inspired me to write an article for a Saudi newspaper arguing that Muslims have the right to question and criticize our religious leaders and not to take everything they tell us for granted. We owe it to ourselves, I wrote, to think pragmatically if our religion is to survive and thrive.

That article landed me in the center of a storm. Some men in my mosque refused to greet me. Others would no longer pray behind me. Under this pressure, I left the mosque.

I moved to the southern city of Abha, where I took a job as a writer and editor with a newly established newspaper. I went back to leading prayers at the paper's small mosque and to writing about my evolving philosophy. After I wrote articles stressing our right as Muslims to question our Saudi clerics and their interpretations and to come up with our own, officials from the kingdom's powerful religious establishment complained, and I was banned from writing.

The attacks of Sept. 11, 2001, gave new life to what I had been saying. I went back to criticizing the rote manner in which we Muslims are fed our religion. I criticized al-Qaeda's school of thought, which considers everyone who isn't a Salafi Muslim the enemy. I pointed to examples from Islamic history that stressed the need to get along with other religions. I tried to give a new interpretation to the verses that call for enmity between Muslims and Christians and Jews. I wrote that they do not apply to us today and that Islam calls for friendship among all faiths.

I lost a lot of friends after that. My old companions from the jihad felt obliged to declare themselves either with me or against me. Some preferred to cut their links to me silently, but others fought me publicly, issuing statements filled with curses and lies. Once again, the paper came under great pressure to ban my writing. And I became a favorite target on the Internet, where my writings were lambasted and labeled blasphemous.

Eventually I was fired. But by then, I had started to develop a different relationship with God. I felt that He was moving me toward another kind of belief, where all that matters is that we pray to God from the heart. I continued to pray, but I started to avoid the verses that contain violence or enmity and only used the ones that speak of God's mercy and grace and greatness. I remembered an incident in the Koran when the prophet told a Bedouin who did not know how to pray to let go of the verses and get closer to God by repeating, "God is good, God is great." Don't sweat the details, the prophet said.

I felt at peace, and no longer doubted His existence.

In December 2002, in a Web site interview, I criticized al-Qaeda and declared that some of the Friday sermons were loathsome because of their attacks against non-Muslims. Within days, a fatwa was posted online, calling me an infidel and saying that I should be killed. Once again, I felt despair at the ways of the Muslim world. Two years later, I told al-Arabiya television that I thought God loves all faithful people of different religions. That earned me a fatwa from the mufti of Saudi Arabia declaring my infidelity.

But one evening not long after that, I heard a radio broadcast of the verse of light. Even though I had memorized the Koran at 15, I felt as though I was hearing this verse for the first time. God is light, it says, the universe is illuminated by His light. I felt the verse was speaking directly to me, sending me a message. This God of light, I thought, how could He be against any human? The God of light would not be happy to see people suffer, even if they had sinned and made mistakes along the way.

I had found my Islam. And I believe that others can find it, too. But first we need a Reformation similar to the Protestant Reformation that Martin Luther led against the Roman Catholic Church.

In the late 14th century, Islam had its own sort of Martin Luther. Ibn Taymiyya was an Islamic scholar from a hard-line Salafi sect who went through a spiritual crisis and came to believe that in time, God would close the gates of hell and grant all humans, regardless of their religion, entry to his everlasting paradise. Unlike Luther, however, Ibn Taymiyya never openly declared this revolutionary belief; he shared it only with a small, trusted circle of students.

Nevertheless, I find myself inspired by Luther's courageous uprising. I see what Islam needs -- a strong, charismatic personality who will lead us toward reform, and scholars who can convince Islamic communities of the need for a bold new interpretation of Islamic texts, to reconcile us with the wider world.

Mansour al-Nogaidan writes for the Bahraini newspaper Al-Waqt.

CLICK HERE to view the schedule for and to access the On Faith Forum "Muslims Speak Out." Here's our chance to ask pointed questions and to make appropriate comments. I've test-posted a comment there, and it went up onto the site.

As far as I can tell, Mansour al-Nogaidan, the author of the above article is not a part of the forum. Comments can be directed to Mansour al-Nogaidan at the Washington Post web site, but you might have to register first. You can address comments to all of the authors in the "Outlook" section HERE.

Attention, Counter-Propagandists!

From this source:

Bloggers, clear your calendars Sunday, July 22, through Friday, July 27. Some real propaganda bombshells are bound to be dropped, and you’ll want to be there when “several leading Muslim clerics and thinkers from around the globe will participate in an unprecedented online dialogue about their religion, terrorism and human rights.”

The “dialogue,” sponsored by The Washington Post and Newsweek Interactive and presented in conjunction with Georgetown University, has been dubbed “Muslims Speak Out” and will take place at On Faith, a blog operated as a joint effort of the Post and Newsweek.

More at this link.

The Show That PBS Refused To Broadcast

(All emphases by Always On Watch)

Photo: Fox News Channel
On Fox News Channel this Saturday, June 23, at 9:00 P.M., EDT. Read the story.

Additional background information, from this source, reproduced in its entirety:

The Mainstream Media: Islamist Facilitators
Tuesday , April 24, 2007

By M. Zuhdi Jasser

Dennis Wagner of the Arizona Republic broke the story on April 10, 2007 about PBS's censorship of the documentary, Islam vs. Islamists from its America at a Crossroads series which debuted this week.

The film's producers, Frank Gaffney, Alex Alexiev and the veteran filmmaker, Martyn Burke of ABG Films, Inc. have since presented in shocking detail their painful protracted experiences trying to navigate the censors at PBS and the Corporation for Public Broadcasting which funded the film with $675,000 of the taxpayers' monies but now has chosen to shelve it.

In just the last week of public debate, there has been a firestorm of outcry from the public who are demanding that oppressive methods of editorial content control by power brokers at PBS be investigated and the real story behind the shelving of Islam vs. Islamists be exposed.

PBS's exploitation of the public dime and the public airwaves for the narrow point of view of the Islamist sympathizers with the exclusion of the anti-Islamist Muslims is just now beginning to be understood.

As one of the subjects of the documentary, I was able to experience first-hand the professionalism and in-depth journalistic standards of veteran filmmaker, Martyn Burke, and his first-class team of consummate professionals. It was refreshing to have a documentary set out objectively to look into the deep-seated internal struggles of anti-Islamist Muslims like myself.

Our work at the American Islamic Forum for Democracy (AIFD) here in Phoenix has been riddled with continual blowback and resistance in many forms from the power structure of the activist Muslim community in the Phoenix Valley.

The Valley Council of Imams, the local Muslim Voice newspaper, and organizations like CAIR-AZ have provided a laboratory of typical Islamist responses to an American organization of Muslims, like AIFD, who are trying to rescue spiritual Islam from the death grip of Islamists--Islam vs. Islamists. I do this out of love for my faith and its spiritual path to the God of Abraham in order to free it from the corruption of the political imam which has become so ubiquitous.

I have previously discussed the harm of our government's enabling of Islamists (like CAIR, MPAC, MAS, MSA, or ISNA) in the United States and how the governmental endorsement of Islamists publicly empowers them and allows them to dodge their responsibility of countering Islamism as an ideology. This order of magnitude is greater in impact when it concerns the media's inability to wage the debate of the "struggle for the soul of Islam". Stories about Islam and Muslims have been more and more ubiquitous since 9/11 and now are actually commonplace. Yet, the actual debate within the Muslim community has barely begun. Where's the disconnect? Look no further than the Islamist enablers in the media.

When so many ask across the nation, "where are the moderate voices of Islam?", one cannot help lately but exclaim that they are being suffocated by misguided political correctness and by Islamist influence within mainstream media and government. The PBS censorship of the documentary, Islam vs. Islamists, highlights one of the best examples to date of the symbiosis of both government complicity and media complicity with the Islamist ideology.

The recent RAND corporation research project highlighting the dire need to Build Moderate Muslim Networks in this new global "long war" against militant Islamism and its ideological siblings will never come to fruition with the current blinded pro-Islamist mainstream media approach.

The mainstream media (MSM) is apparently blind to the real ideology of Islamism and they allow Islamists to hide their theocracy behind minority politics. The MSM not only avoids the free flow of ideas within the Muslim community, it effectively allows the Islamists completely to stifle any and all debate which would have allowed Muslims to question those in positions of authority within the Islamic community.
It is time for the MSM to stop protecting Muslims from one another and to stop stifling the debate many anti-Islamist Muslims would like to wage against leading Islamists. If Muslims are going to form a public expression of Islam which is reconciled with western democracies which separate religion and government, this debate against Islamism needs yet to begin, let alone blossom into cultural change for Muslims.

Islamists fear nothing more than credible and genuine debate against the core political ideology of Islamism from pious anti-Islamist Muslims. With an ideological counter from anti-Islamist Muslims- the Islamist emperor "has no clothes". At every level, they are using America's naïveté about Islam in order to continue their theft of Islam for the political agenda of Islamism.

The Islamists know that anti-Islamist Muslims rob them of their minority trump card of Islamophobia and force them to come to terms with the anti-freedom, and anti-liberty and anti-pluralistic ideology of Islamism. Anti-Islamist, pro-Islamic Muslims expose the real motives of Islamists--which is the exploitation of the spiritual path of Islam for political and governmental power and coercion.

The MSM would prefer to facilitate the current Islamist organizations and Islamist imams. Why? It could be a fear of litigation, minority victim politics, or simple ignorance regarding the goals of Islamism. As in the case with PBS, it could also be the internal influence and infiltration of Islamists within the media and government who will go to great lengths to suffocate the opinions of anti-Islamists, especially anti-Islamist Muslims.

The PBS/CPB censorship of Islam vs. Islamists exemplifies the dire need to begin to educate many in the MSM of the ideological realities of the Islamists. They may protect Islamists blindly out of ignorance, fear, infiltration, or minority politics.

But, at the end of the day, if the MSM editors understood the type of society the protected Islamists would create if they became a majority, their support would vanish. Feminists, social liberals, and those that would separate religion from government would be entirely ignored under Islamist control. Just ask the feminists what type of equality they have in many Islamist controlled mosques around the country.

It is interesting that even in the recent April 18 New York Times, Virginia Heffernan appropriately critiques the vacuous nature of Robert McNeil's documentary, "The Muslim Americans". McNeil's documentary which did conveniently make the cut of the Crossroads series, turned out to be a puff-piece for political correctness with no insight into Islamist ideologies and its danger to America. The question remains whether epiphanies like Heffernan's in the Times about McNeil's piece will translate into systemic changes in the approach of the MSM toward Islamists.

When will there be a change from coddling and enabling Islamists toward critical engagement of their deep ideological inconsistencies with Americanism? Thus far, investigative journalism, hard-hitting analysis, and identification of the clear and present danger of the Islamist ideological threat remains at best, a large blind spot and at worst an intentional omission.

Islamists sneak in their political agenda free of criticism from the MSM because they do it in the name of a religion. When moderate Muslims call them on their false representation of all Muslims and the disservice they do to the spiritual faith of Islam, the MSM so far chooses to shelve and ignore our efforts to be heard.

So the next time anyone asks, "where are the moderate voices of Islam?", tell them that the main reason they are voices in the wilderness is that the mainstream media chooses to leave them in the wilderness and prevent them from seeing the light of day. In the PBS documentary it is only Muslims interviewed throughout the film--how could that be anti-Muslim? Simply put, PBS claims that the veteran filmmaker Martyn Burke was one-sided, but it appears that PBS and often the MSM is one-sided protecting Islamist leadership from their most effective detractors--anti-Islamist Muslim moderates.

Borrowing on the old cliché of a tree falling in a forest, if Muslims speak out against Islamists but remain unheard (in the PBS forest), did they speak out at all? Without regular opportunities in the media and government for anti-Islamist Muslims to speak out, America will never know that they ever did. Without being heard the moderate voices will be as if they never existed. Without hearing the moderate voice, it is so much the easier for Islamists to continue toward their goal of political domination and demagoguery of the Muslim community and, ultimately, of America itself.

Check the schedule for your area for the show which FNC has decided to air and which PBS refused to broadcast.

I admit to skepticism with regard to differentiating between Islam and Islamism. Since 9/11, I've been waiting to see the hordes of Muslims trying to take back their hijacked faith.