SMOKING GUN: Video - Anonymous releases Documents: Cooperation between the Turkish Intelligence Agency (MIT) and Al-Qaeda

Video - Anonymous releases Documents: Cooperation between the Turkish Intelligence Agency (MIT) and Al-Qaeda

From Will at THE OTHER NEWS:



Here is a photo of the documents:

Trailer: Aisha and Muhammad

Note the caveat, which reflects the power that Islamofascism has even in the West:

Viewers are requested to take note that Lars Hedegaard and Ingrid Carlqvist did not wish to be part of this movie at the last moment for safety reasons, but I could not remove their names and appearance from it because of time constraints. Therefore, they should not be held responsible for this movie in any way whatsoever.

The movie uses avatars and animation, and we do know why:


More information HERE at YouTube, including the following:

Trailer of the upcoming movie, 'Aisha and Muhammad', based on original Islamic sources. The movie will show Prophet Muhammad's treatment and sexual abuse of his child-wife Aisha, and his treatment of and attitude towards women in general.

Parents of Rifqa Bary ask court to hold her in contempt to force her to attend counseling sessions with Muslim counselor

Parents of Rifqa Bary ask court to hold her in contempt to force her to attend counseling sessions with Muslim counselor

From Jawa (click on the title above to see the whole thing):

...and the counselor they demand she attend filed an affidavit in support of Rifqa being held in contempt!

The next episode in the legal battle between Muslim-turned-Christian convert Rifqa Bary and her allegedly abusive parents will occur next Tuesday in an Ohio courtroom. As I reported last Friday, one of the issues that will be heard by the court is a motion by the CAIR-appointed attorney to the Bary parents demanding that all Christmas cards sent to Rifqa be banned, and any cards she has already received be seized. On Monday, we provided clear evidence of CAIR's backstage handling of the media in this case.

Another issue next week will be another motion filed by the Bary parents asking the court to hold Rifqa in contempt for refusing to attend counseling sessions with a Muslim counselor. Amazingly, the counselor that the Bary parents are attempting to force her to see filed a affidavit supporting the parents' motion to hold Rifqa in contempt of court. How could this counselor be remotely neutral?

But wait a second - haven't all the media stooges in this case, from Meredith "Hijab" Heagney of the Columbus Dispatch to Michael Kruse of the St. Petersburg Times, insisted that the Bary family intends to respect Rifqa's Christian faith? Haven't these media stooges repeated assurances from the Bary parents that Rifqa has nothing to fear from returning home?

Don't expect these damaging revelations about the parents' duplicity to be reported in the Columbus Dispatch, friends. Behind the veil of sealed court motions the true face of Mohamed and Aysha Bary is being revealed. Her parents have defamed Christians who have attempted to help their daughter flee their abuse; they have filed criminal charges against Rifqa accusing her of being a delinquent; and now they ask the Ohio courts to ban and seize Rifqa's Christmas cards and to force her to see a Muslim counselor that has demonstrated his own partiality. What this long sequence of events clearly shows is that Rifqa Bary has much to fear from being returned to her parents and that they have no intention to honor her personal religious choices.

Hopefully, the courts will recognize what's going on in this case and dispense justice, not political correctness.

ADOLF HITLER AND THE GRAND MUFTI OF JERUSALEM
OFFICIAL TRANSCRIPT OF MEETING
NOVEMBER 28, 1941 BERLIN, GERMANY

The Grand Mufti of Jerusalem was probably the most famous and most popular leader in the Arab world in his time. His enthusiastic and continued support for Hitler would have huge implications for the future of the Middle East. Yasir Arafat began his career working for the Mufti after the war and would continue to praise him as late as 2002.


Arafat's connection to the Mufti and the Mufti's high prestige in the Arab world would create major concerns in the world's Jewish community about the sincerity of the commitment to peace of Arafat and other Arab leaders.


There is only one known photo the meeting between Hitler and the Mufti, and it is barely legible. However, this picture and the actions of the Mufti haunt Arab-Jewish relations to this day.


The official transcript follows:



GRAND MUFTI:


The Grand Mufti began by thanking the Fuhrer for the great honor he had bestowed by receiving him. He wished to seize the opportunity to convey to the Fuhrer of the Greater German Reich, admired by the entire Arab world, his thanks of the sympathy which he had always shown for the Arab and especially the Palestinian cause, and to which he had given clear expression in his public speeches. The Arab countries were firmly convinced that Germany would win the war and that the Arab cause would then prosper. The Arabs were Germany's natural friends because they had the same enemies as had Germany, namely the English, the Jews, and the Communists. Therefore they were prepared to cooperate with Germany with all their hearts and stood ready to participate in the war, not only negatively by the commission of acts of sabotage and the instigation of revolutions, but also positively by the formation of an Arab Legion. The Arabs could be more useful to Germany as allies than might be apparent at first glance, both for geographical reasons and because of the suffering inflicted upon them by the English and the Jews. Furthermore, they had had close relations with all Moslem nations, of which they could make use in behalf of the common cause. The Arab Legion would be quite easy to raise. An appeal by the Mufti to the Arab countries and the prisoners of Arab, Algerian, Tunisian, and Moroccan nationality in Germany would produce a great number of volunteers eager to fight. Of Germany's victory the Arab world was firmly convinced, not only because the Reich possessed a large army, brave soldiers, and military leaders of genius, but also because the Almighty could never award the victory to an unjust cause.

In this struggle, the Arabs were striving for the independence and unity of Palestine, Syria, and Iraq. They had the fullest confidence in the Fuhrer and looked to his hand for the balm on their wounds, which had been inflicted upon them by the enemies of Germany.

The Mufti then mentioned the letter he had received from Germany, which stated that Germany was holding no Arab territories and understood and recognized the aspirations to independence and freedom of the Arabs, just as she supported the elimination of the Jewish national home.

A public declaration in this sense would be very useful for its propagandistic effect on the Arab peoples at this moment. It would rouse the Arabs from their momentary lethargy and give them new courage. It would also ease the Mufti's work of secretly organizing the Arabs against the moment when they could strike. At the same time, he could give the assurance that the Arabs would in strict discipline patiently wait for the right moment and only strike upon an order form Berlin.

With regard to the events in Iraq, the Mufti observed that the Arabs in that country certainly had by no means been incited by Germany to attack England, but solely had acted in reaction to a direct English assault upon their honor.

The Turks, he believed, would welcome the establishment of an Arab government in the neighboring territories because they would prefer weaker Arab to strong European governments in the neighboring countries and, being themselves a nations of 7 million, they had moreover nothing to fear from the 1,700,000 Arabs inhabiting Syria, Transjordan, Iraq, and Palestine.

France likewise would have no objections to the unification plan because she had conceded independence to Syria as early as 1936 and had given her approval to the unification of Iraq and Syria under King Faisal as early as 1933.

In these circumstances he was renewing his request that the Fuhrer make a public declaration so that the Arabs would not lose hope, which is so powerful a force in the life of nations. With such hope in their hearts the Arabs, as he had said, were willing to wait. They were not pressing for immediate realization for their aspirations; they could easily wait half a year or a whole year. But if they were not inspired with such a hope by a declaration of this sort, it could be expected that the English would be the gainers from it.

HITLER:

The Fuhrer replied that Germany's fundamental attitude on these questions, as the Mufti himself had already stated, was clear. Germany stood for uncompromising war against the Jews. That naturally included active opposition to the Jewish national home in Palestine, which was nothing other than a center, in the form of a state, for the exercise of destructive influence by Jewish interests. Germany was also aware that the assertion that the Jews were carrying out the functions of economic pioneers in Palestine was a lie. The work there was done only by the Arabs, not by the Jews. Germany was resolved, step by step, to ask one European nation after the other to solve its Jewish problem, and at the proper time to direct a similar appeal to non-European nations as well.

Germany was at the present time engaged in a life and death struggle with two citadels of Jewish power: Great Britain and Soviet Russia. Theoretically there was a difference between England's capitalism and Soviet Russia's communism; actually, however, the Jews in both countries were pursuing a common goal. This was the decisive struggle; on the political plane, it presented itself in the main as a conflict between Germany and England, but ideologically it was a battle between National Socialism and the Jews. It went without saying that Germany would furnish positive and practical aid to the Arabs involved in the same struggle, because platonic promises were useless in a war for survival or destruction in which the Jews were able to mobilize all of England's power for their ends.

The aid to the Arabs would have to be material aid. Of how little help sympathies alone were in such a battle had been demonstrated plainly by the operation in Iraq, where circumstances had not permitted the rendering of really effective, practical aid. In spite of all the sympathies, German aid had not been sufficient and Iraq was overcome by the power of Britain, that is, the guardian of the Jews.

The Mufti could not but be aware, however, that the outcome of the struggle going on at present would also decide the fate of the Arab world. The Fuhrer therefore had to think and speak coolly and deliberately, as a rational man and primarily as a soldier, as the leader of the German and allied armies. Everything of a nature to help in this titanic battle for the common cause, and thus also for the Arabs, would have to be done. Anything however, that might contribute to weakening the military situation must be put aside, no matter how unpopular this move might be.

Germany was now engaged in very severe battles to force the gateway to the northern Caucasus region. The difficulties were mainly with regard to maintaining the supply, which was most difficult as a result of the destruction of railroads and highways as well as the oncoming winter. If at such a moment, the Fuhrer were to raise the problem of Syria in a declaration, those elements in France which were under de Gaulle's influence would receive new strength. They would interpret the Fuhrer's declaration as an intention to break up France's colonial empire and appeal to their fellow countrymen that they should rather make common cause with the English to try to save what still could be saved. A German declaration regarding Syria would in France be understood to refer to the French colonies in general, and that would at the present time create new troubles in western Europe, which means that a portion of the German armed forces would be immobilized in the west and no longer be available for the campaign in the east.

The Fuhrer then made the following statement to the Mufti, enjoining him to lock it in the uttermost depths of his heart:
1. He (the Fuhrer) would carry on the battle to the total destruction of the Judeo-Communist empire in Europe.
2. At some moment which was impossible to set exactly today but which in any event was not distant, the German armies would in the course of this struggle reach the southern exit from Caucasia.
3. As soon as this had happened, the Fuhrer would on his own give the Arab world the assurance that its hour of liberation had arrived. Germany's objective would then be solely the destruction of the Jewish element residing in the Arab sphere under the protection of British power. In that hour the Mufti would be the most authoritative spokesman for the Arab world. It would then be his task to set off the Arab operations, which he had secretly prepared. When that time had come, Germany could also be indifferent to French reaction to such a declaration.

Once Germany had forced open the road to Iran and Iraq through Rostov; it would be also the beginning of the end of the British World Empire. He (the Fuhrer) hoped that the coming year would make it possible for Germany to thrust open the Caucasian gate to the Middle East. For the good of their common cause, it would be better if the Arab proclamation were put off for a few more months than if Germany were to create difficulties for herself without being able thereby to help the Arabs.

He (the Fuhrer) fully appreciated the eagerness of the Arabs for a public declaration of the sort requested by the Grand Mufti. But he would beg him to consider that he (the Fuhrer) himself was the Chief of State of the German Reich for five long years during which he was unable to make to his own homeland the announcement of its liberation. He had to wait with that until the announcement could be made on the basis of a situation brought about by the force of arms that the Anschluss had been carried out.

The moment that Germany's tank divisions and air squadrons had made their appearance south of the Caucasus, the public appeal requested by the Grand Mufti could go out to the Arab world.

GRAND MUFTI:

The Grand Mufti replied that it was his view that everything would come to pass just as the Fuhrer had indicated. He was fully reassured and satisfied by the words which he had heard form the Chief of the German State. He asked, however, whether it would not be possible, secretly at least, to enter into an agreement with Germany of the kind he had just outlined for the Fuhrer.

HITLER:

The Fuhrer replied that he had just now given the Grand Mufti precisely that confidential declaration.

GRAND MUFTI:

The Grand Mufti thanked him for it and stated in conclusion that he was taking his leave from the Fuhrer in full confidence and with reiterated thanks for the interest shown in the Arab cause.

Reich Chancellory, Berlin November 28, 1941 meeting of German Chancellor Adolf Hitler and Grand Mufti Haj Amin al-Husseiniin the Presence of the Reich Foreign Minister and Minister Grobba
Source: Documents on German Foreign Policy 1918-1945, Series D, Vol XIII, London, 1964, pp.881 ff.

Heinrich Himmler's Adoration of Islam

Front Page Mag:

Heinrich Himmler's Adoration of Islam
By: Emerson Vermaat Militant Islam Monitor Monday, June 08, 2009

Heinrich Himmler (1900-1945), Hitler's notorious "Reichsführer SS" (Federal leader of the SS) and chief of the German police, is one of the greatest mass murderers of the 20th century. Not only was he directly responsible for the death of at least six million Jews but also for the death of countless others most of whom belonged to so-called "inferior races" or simply despised Nazism. Moreover, a lot of German enemies and political opponents of the "Third Reich" also died in concentration camps and prisons – as a result of the brutal practices of SS and State Security Police or "Gestapo." (Gestapo chief Heinrich Müller had once visited Russia where he had been impressed by the methods of Stalin's secret police.)

Less well known is the fact that the same Heinrich Himmler warmly embraced Islam or "Mohammedanism" as it was called then. He admired the religion of the Muslims because it promised that there will be "beautiful women in paradise for those who die in battle." (Many of today's suicide bombers – often sexually frustrated young males – have also deluded themselves into believing that 72 smiling "Huris" or virgin beauties are waiting for them in paradise.)

Felix Kersten (1898-1990) was Himmler's personal masseur and confidant. It was seven years after the war that Kersten published his sensational memoirs, "Totenkopf und Treue." The Kersten memoirs were also published in English but, unfortunately, the original chapter on Himmler's "Enthousiasm for Islam" ("Begeisterung für Islam") was conspicuously lacking in the English edition. Although some of Kersten's claims are exaggerated, other parts of his memoirs seem to be fairly reliable. Roger Manvell and Heinrich Fraenkel, two leading Himmler biographers, believe that Kersten "became the most powerful influence in Himmler's life after the death of Heydrich." There is no doubt that Kersten met Himmler quite often and that they were very close friends. This is apparent, for example, from the numerous references to Kersten in Himmler's 1941/42 office diary/appointment book ("Dienstkalender"), published in Hamburg in 1999. On March 21, 1945, Himmler wrote a very friendly letter to Kersten, thanking him for a recent visit:

"This time I was again delighted when you came here and used your tremendous medical skills as a token of (our) long friendship. In the many years we know each other we discussed many problems."

Kersten kept notes of everything Himmler told him. He was the only man whose "miraculous hands" could relieve Himmler's pain. Himmler's health was rather poor as he was suffering from severe stomach cramps. "The moment he was relieved of pain, Himmler began to unburden his mind," Roger Manvell and Heinrich Fraenkel write.

The fact that Himmler did not hesitate to nearly exclusively confide in Kersten was not appreciated by other high ranking SS officers. It seems that Himmler was well aware of this. He personally warned SS Security Service chief Ernst Kaltenbrunner, that should Kersten be murdered, he, Kaltenbrunner would not survive Kersten longer than 24 hours. Kaltenbrunner's predecessor Reinhold Heydrich did not like Felix Kersten either. He thought the Finish masseur was a spy. But Heydrich, too, could not have Kersten arrested or killed since he knew that the Finnish masseur enjoyed Himmler's personal protection. (As he was traveling in an open car Heydrich was attacked by two British supported partisans in Prague in May 1942 and later died in hospital.)

Kersten was not a spy, but he did have high level contacts both in Germany and Sweden. It was through his efforts and personal influence on Himmler that 3500 Jews could be transferred from Nazi concentration camps to Sweden. And this was not the only thing Kersten did to save those who suffered under Nazi persecution. On December 12, 1945, the World Jewish Congress sent a letter to Kersten thanking him for his successful efforts to save the 3500 Jews as well as for his generous willingness to help whenever he could.

Himmler: "Islam is a practical and sympathetic religion for soldiers"

British historian Peter Longerich recently published a 1035-page study on Himmler quoting, inter alia, from documents in the German Federal Archives in Berlin ("Bundesarchiv Berlin"). Longerich quotes Himmler as saying in November 1944 that Islam is "a practical and sympathetic religion for soldiers." "It promises that those who fall in battle will go to heaven."
We find similar quotes in Kersten's 1952 book. On December 1, 1942, Himmler told Kersten:

"Mohammed knew that most people are terribly cowardly and stupid. That is why he promised two beautiful women to every courageous warrior who dies in battle. This is the kind of language a soldier understands. When he believes that he will be welcomed in this manner in the afterlife, he will be willing to give his life, he will be enthusiastic about going to battle and not fear death. You may call this primitive and you may laugh about it, but it is based on deeper wisdom. A religion must speak a man's language."

Himmler, whose parents were devout and conservative Bavarian Catholics, publicly left the Catholic Church in the summer of 1936. In his conversations with Kersten he later lashed out against the Catholic Church, the Vatican and Christianity in general. Christianity does not promise anything to the soldiers and warriors who die in battle, Himmler said. They either go to hell or heaven – there is just no reward for fighting bravely. "And now compare this, Herr Kersten, to the religion of the Mohammedans, a religion of people's soldiers."

In other words, Himmler admired the Muslim concept of martyrdom: if you die on the battlefield as a jihadist (Muslim holy warrior) and so become a martyr, you will be amply rewarded in the afterlife ("paradise"). This is precisely what Haj Amin Al-Husseini told the Muslim soldiers in the SS.

It was in the first half of 1942 that Himmler and an SS officer named Adolf Eichmann befriended this firebrand cleric – the Grand Mufti of Jerusalem whom the Nazis had welcomed to Berlin. Haj Amin Al-Husseini, whose hatred of the Jews equalled that of the Nazis, arrived in Nazi Germany in November 1941 and was received by Hitler that same month. The Grand Mufti wanted the Nazis to approve his plan for a pro-Nazi Muslim fighting force or "Arab legion." Hitler initially declined, but Himmler was enthousiastic about the idea. In November 1943, the SS Reichsführer sent a telegram to the Grand Mufti, saying there existed "a natural bond between National Socialist Greater Germany and the freedom loving Mohammedans throughout the world."

Earlier that year, a special Muslim unit had been created inside Himmler's "Waffen-SS" (the combat arm of the SS). It was called the "SS-Handschar Division" and largely consisted of Bosnian Muslims. In 1944, the Handschar Division committed serious war crimes in Yugolavia killing Serb civilians. (After the war, Yugoslav leader Marshall Tito wanted Al-Husseini for war crimes but the French and the British had no intention of upsetting the Arab world.) Al-Husseini traveled to Sarajevo in October 1944 to address his men from the Handschar Division. He said that the National Socialist and the Islamic world view largely ran parallel. "The Germans are the real friends of the 400 million Muslims," he added. In April 1944, the SS founded its own "Imam training school" in Guben, near Cottbus. Himmler strongly supported this initiative and the Grand Mufti gave the opening ceremony speech.

Himmler told his masseur Felix Kersten on December 2, 1942, that he was reading serious books on the "Mohammedan religion." When the war was over, he said, he wanted to visit the Islamic countries himself with a view to continuing his studies. "Look, how wise ("vernünftig") this religion is."

Himmler: "Let us assume that the Turkish Muslim armies would have conquered Vienna and Europe in 1683...."

Five days later, Himmler told Kersten that he regretted the fact that the Turkish Muslim armies had not been able to conquer Europe in 1683:

"Let us assume that the Turks in whose ranks Europeans were fighting as well, even in high positions, would have conquered Vienna and Europe in 1683 instead of having been forced to withdraw. If the Mohammedans would have gained the victory at the time and Islam would have swept victoriously over Europe, then the Christian churches would have been depoliticized. (...) For the Turks were religiously tolerant, they allowed each religion to continue to exist, provided it was no longer involved in politics – otherwise it was finished."

This view comes close to the Muslim concept of the so-called "Caliphate" or Allah's kingdom on earth. The same concept is also embraced by many terrorists belonging to Al-Qaeda. Al-Qaeda leaders Osama bin Laden and Ayman Al-Zawahiri repeatedly said they strongly regretted that the Muslims had been driven out of Spain ("Al-Andalus") in the late Middle Ages. They call on Muslims to reconquer "every stolen Islamic land, from Palestine to Al-Andalus and other Islamic lands that were once lost because of the betrayals of rulers and the feebleness of Muslims." Many militant Muslims believe that Europe can also be conquered though massive immigration flows from the Muslim world.

Polygamy

There is something else that Himmler and the militant Muslims have in common. Both believe in polygamy and having lots of the children. Indeed, the Muslim prophet Mohammed himself, "is usually said to have had fourteen wives in the strict sense, of whom nine survived him," W. Montgomery Watt, a British expert on Islam, writes. (Montgomery Watt then identifies the names and age of thirteen wives or concubines.) Himmler once told Kersten: "The multiple marriage ("Mehrehe") also exists in other countries, so why shouldn't this be the case here?" Katrin Himmler, Heinrich Himmler's great-niece, recently published an excellent book on the three Himmler brothers. Himmler was officially married to Marga Boden, but Hedwig Potthast was his mistress, she writes. Himmler and Miss Potthast who was his secretary once, lived as if they were married. They had two children. Himmler told his SS men to follow his example: the more "Aryan" children they would beget, the more women they would make pregnant, the better. "We must show courage and act decisively in this matter, even if it means arousing still greater opposition from the Church," Himmler told Kersten.

It is not very strange that some high ranking SS criminals later found refuge in the Muslim world. Alois Brunner, for example, lived in Syria for many years. (He is problably no longer alive.) Others went to Egypt. Militant Muslims, but also many Egyptians, Syrians and Saudis, embrace a virulent kind anti-Semitism. Osama bin Laden, whose father was from Yemen but later settled in Saudi Arabia, and Ayman Al-Zawahiri, an Egyptian, call on their followers to kill Jews and Americans wherever they can be found. Khalid Sheikh Mohammed who coordinated the 9/11 attacks and is currently in Guantanamo Bay, made no secret of his anti-Semitism when he proudly announced at a hearing that he "decapitated with his blessed right hand the head of the American Jew, Daniel Pearl."

If Himmler – like Eichmann and Brunner – would somehow have managed to escape from Nazi Germany, he would probably have tried to reach a safehaven in a Muslim or Latin American country. Instead, he committed suicide on May 23, 1945, now 64 years ago.

Emerson Vermaat is a Dutch investigative reporter. He is author of a major Dutch study on temporary alliances between extremists: "Nazi's, Communisten en Islamisten" ("Nazis, Communists and Islamists"), Aspekt Publishers, Soesterberg, Netherlands, November 2008).

Cristina the Romanian Warrior

Hat Tip: Vlad Tepes

Vlad Tepes provides us this courageous, beautiful and articulate Romanian woman, Cristina...

This is a must watch, some of you probably know her already, but I think, respectfully, Pastorius, that we should make her an honorary member of the Infidel Bloggers Alliance!!!

Check out the defiant ending, she is totally hardcore!

Beheadings 101

EMBED-Beheadings in Islam - Watch more free videos

H/T Bare Naked Islam

How Do You Say "Big Brother" in Arabic?

Seems somebody in Saudi Arabia has come up with the perfect tool for the caliphate to use in keeping track of those pesky infidels. FOX is reporting that a Saudi inventor has come up with a device so diabolical the German patent office treated it like a live grenade.

Saudi 'Killer Chip' Implant Would Track, Eliminate Undesirables
Friday, May 15, 2009

It could be the ultimate in political control — but it won't be patented in Germany.

German media outlets reported last week that a Saudi inventor's application to patent a "killer chip," as the Swiss tabloids put it, had been denied.

The basic model would consist of a tiny GPS transceiver placed in a capsule and inserted under a person's skin, so that authorities could track him easily.

Model B would have an extra function — a dose of cyanide to remotely kill the wearer without muss or fuss if authorities deemed he'd become a public threat.

The inventor said the chip could be used to track terrorists, criminals, fugitives, illegal immigrants, political dissidents, domestic servants and foreigners overstaying their visas.

"The invention will probably be found to violate paragraph two of the German Patent Law — which does not allow inventions that transgress public order or good morals," German Patent and Trademark Office spokeswoman Stephanie Krüger told the English-language German-news Web site The Local.

It's so much less messy than stonings and beheadings, but wouldn't they lose that element of community participation that seems to be so important in Islamic "justice"?

It should be interesting to see who issues the patent.

The Third Jihad - Trailer