From the Halal Pork Shop:
Yahya Hassan was about 10 years old when cartoonistKurt Westergaardattracted passionate criticism from Muslims world-wide with his cartoon depicting the Prophet Muhammad with a bomb as his turban. It ran in a Danish newspaper.
Hassan – the 18-year-old son of Palestinian immigrants who are Muslims – is now creating his own brand of controversy in Islamic circles and elsewhere with a new book of poetry that was published in Denmark last month. The writing student’s self-titled book contains around 150 poems, many of which are severely critical of the religious environment he grew up in.
His book has been a surprise strong seller since it hit the relatively small Danish market Oct. 17, with 32,000 copies being sold in about two weeks. The publisher, Gyldendal, says books of poetry in Denmark are lucky to hit 500 copies. In televised interviews, Hassan has been anything but tempered in his comments about what he views as a culture of hypocrisy underpinning Denmark’s Muslim population. His words have prompted arguably the largest debate on religion in the small Scandinavian nation since the Westergaard cartoon.
Like Westergaard, Hassan’s safety is on the line.
After reciting one of his poems, titled “LANGDIGT,” or “LONG POEM,” (he writes in capital letters only) on a Danish television station a few weeks ago, he received 27 death threats and police are investigating what they perceive as the most serious ones.
“There’s something wrong with Islam,” Hassan, a self-proclaimed atheist, says. “The religion refuses to renew itself.” It needs a “reformation.”
His poems carry titles like “CHILDHOOD” and “DISGUSTED,” dealing with issues like the Holocaust, anti-Semitism, child abuse, and the interplay between violence and religion. Profanity and vivid analogies help carry his work.
A translated excerpt from “LONG POEM:”
“You don’t want pork meat,
may Allah praise you for your eating habits,
you want Friday prayer till the next Friday prayer,
you want Ramadan till the next Ramadan,
and between the Friday prayers and the Ramadans,
you want to carry a knife in your pocket,
you want to go and ask people if they have a problem,
although the only problem is you.”
may Allah praise you for your eating habits,
you want Friday prayer till the next Friday prayer,
you want Ramadan till the next Ramadan,
and between the Friday prayers and the Ramadans,
you want to carry a knife in your pocket,
you want to go and ask people if they have a problem,
although the only problem is you.”
Hassan’s biggest complaint seems to be with his own peer group. “There is a massive group of Arabs – Muslims — – that commit crime on a big scale. They steal things, they sell stolen things, or they deal hash. But how can you call yourself a Muslim if all this is forbidden?”
2 comments:
"They steal things, they sell stolen things, or they deal hash. But how can you call yourself a Muslim if all this is forbidden?"
Shut up Muzzie. It is not forbidden in Dar Al Harb. Enabling POS!
Nicoenarg
Quote: ". . .But how can you call yourself a Muslim if all this is forbidden?”
The answer lies within the dualism of Islamic doctrine. What is forbidden is/can be permitted when/if the forbidden act coincides with Islamic supremacism.
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