From Mark Steyn:
These days, pretty much every story is really the same story:
- In Galway, at the National University of Ireland, a speaker who attempts to argue against the BDS (Boycott, Divestment and Sanctions) programme against Israel is shouted down with cries of ‘Fucking Zionist, fucking pricks… Get the fuck off our campus.’
- In California, Mozilla’s chief executive is forced to resign because he once made a political donation in support of the pre-revisionist definition of marriage.
- At Westminster, the House of Commons Science and Technology Committee declares that the BBC should seek ‘special clearance’ before it interviews climate sceptics, such as fringe wacko extremists like former Chancellor Nigel Lawson.
- In Massachusetts, Brandeis University withdraws its offer of an honorary degree to a black feminist atheist human rights campaigner from Somalia.
- In London, a multitude of liberal journalists and artists responsible for everything from Monty Python to Downton Abbey sign an open letter in favour of the first state restraints on the British press in three and a quarter centuries.
- And in Canberra the government is planning to repeal Section 18C — whoa, don’t worry, not all of it, just three or four adjectives; or maybe only two, or whatever it’s down to by now, after what Gay Alcorn in the Agedescribed as the ongoing debate about ‘where to strike the balance between free speech in a democracy and protection against racial abuse in a multicultural society’.
I heard a lot of that kind of talk during my battles with the Canadian ‘human rights’ commissions a few years ago: of course, we all believe in free speech, but it’s a question of how you ‘strike the balance’, where you ‘draw the line’… which all sounds terribly reasonable and Canadian, and apparently Australian, too. But in reality the point of free speech is for the stuff that’s over the line, and strikingly unbalanced. If free speech is only for polite persons of mild temperament within government-policed parameters, it isn’t free at all. So screw that.
But I don’t really think that many people these days are genuinely interested in ‘striking the balance’; they’ve drawn the line and they’re increasingly unashamed about which side of it they stand. What all the above stories have in common, whether nominally about Israel, gay marriage, climate change, Islam, or even freedom of the press, is that one side has cheerfully swapped that apocryphal Voltaire quote about disagreeing with what you say but defending to the death your right to say it for the pithier Ring Lardner line: ‘“Shut up,” he explained.’
A generation ago, progressive opinion at least felt obliged to pay lip service to the Voltaire shtick. These days, nobody’s asking you to defend yourself to the death: a mildly supportive retweet would do. But even that’s further than most of those in the academy, the arts, the media are prepared to go. As Erin Ching, a student at 60-grand-a-year Swarthmore College in Pennsylvania, put it in her college newspaper the other day: ‘What really bothered me is the whole idea that at a liberal arts college we need to be hearing a diversity of opinion.’ Yeah, who needs that? There speaks the voice of a generation: celebrate diversity by enforcing conformity.
The examples above are ever-shrinking Dantean circles of Tolerance: At Galway, the dissenting opinion was silenced by grunting thugs screaming four-letter words. At Mozilla, the chairwoman is far more housetrained: she issued a nice press release all about (per Miss Alcorn) striking a balance between freedom of speech and ‘equality’, and how the best way to ‘support’ a ‘culture’ of ‘diversity’ and ‘inclusiveness’ is by firing anyone who dissents from the mandatory groupthink. At the House of Commons they’re moving to the next stage: in an ‘inclusive culture’ ever more comfortable with narrower bounds of public discourse, it seems entirely natural that the next step should be for dissenting voices to require state permission to speak.
At Brandeis University, we are learning the hierarchy of the new multiculti caste system. In theory, Ayaan Hirsi Ali is everything the identity-group fetishists dig: female, atheist, black, immigrant. If conservative white males were to silence a secular women’s rights campaigner from Somalia, it would be proof of the Republican party’s ‘war on women’, or the encroaching Christian fundamentalist theocracy, or just plain old Andrew Boltian racism breaking free of its redoubt at the Herald Sun to rampage as far as the eye can see. But when the snivelling white male who purports to be president of Brandeis (one Frederick Lawrence) does it out of deference to Islam, Miss Hirsi Ali’s blackness washes off her like a bad dye job on a telly news anchor. White feminist Germaine Greer can speak at Brandeis because, in one of the more whimsical ideological evolutions even by dear old Germaine’s standards, Ms Greer feels that clitoridectomies add to the rich tapestry of ‘cultural identity’: ‘One man’s beautification is another man’s mutilation,’ as she puts it. But black feminist Hirsi Ali, who was on the receiving end of ‘one man’s mutilation’ and lives under death threats because she was boorish enough to complain about it, is too ‘hateful’ to be permitted to speak. In the internal contradictions of multiculturalism, Islam trumps all: race, gender, secularism, everything. So, in the interests of multiculti sensitivity, pampered upper-middle-class trusty-fundy children of entitlement are pronouncing a Somali refugee beyond the pale and signing up to Islamic strictures on the role of women.
That’s another reason why Gay Alcorn’s fretting over ‘striking the balance’ is so irrelevant. No matter where you strike it, the last unread nonagenarian white supremacist Xeroxing flyers in a shack off the Tanami Track will be way over the line, while, say, Sheikh Sharif Hussein’s lively sermon to an enthusiastic crowd at the Islamic Da’wah Centre of South Australia, calling on Allah to kill every last Buddhist and Hindu, will be safely inside it. One man’s decapitation is another man’s cultural validation, as Germaine would say.
Ms Greer has reached that Circle of Tolerance wherein the turkeys line up to volunteer for an early Eid. The Leveson Inquiry declaration of support signed by all those London luvvies like Emma Thompson, Tom Stoppard, Maggie Smith, Bob Geldof and Ian McKellen is the stage that comes after that House of Commons Science and Technology Committee — when the most creative spirits in our society all suddenly say: ‘Ooh, yes, please, state regulation, bring it on!’ Many of the eminent thespians who signed this letter started their careers in an era when every play performed in the West End had to be approved by the Queen’s Lord Chamberlain. Presented with a script that contained three ‘fucks’ and an explicit reference to anal sex, he’d inform the producer that he would be permitted two ‘crikeys’ and a hint of heavy petting. In 1968, he lost his censorship powers, and the previously banned Hair, of all anodyne trifles, could finally be seen on the London stage: this is the dawning of the age of Aquarius. Only four and a half decades after the censor’s departure, British liberals are panting for the reimposition of censorship under a new ‘Royal Charter’.
This is the aging of the dawn of Aquarius: new blasphemy laws for progressive pieties. In the New Statesman, Sarah Ditum seemed befuddled that the ‘No Platform’ movement — a vigorous effort to deny public platforms to the British National party and the English Defence League — has mysteriously advanced from silencing ‘violent fascists’ to silencing all kinds of other people, like aGuardian feminist who ventured some insufficiently affirming observations about trans-women and is now unfit for polite society. But, once you get a taste for shutting people up, it’s hard to stop. Why bother winning the debate when it’s easier to close it down?
Nick Lowles defined the ‘No Platform’ philosophy as ‘the position where we refuse to allow fascists an opportunity to act like normal political parties’. But free speech is essential to a free society because, when you deny people ‘an opportunity to act like normal political parties’, there’s nothing left for them to do but punch your lights out. Free speech, wrote the Washington Post’s Robert Samuelson last week, ‘buttresses the political system’s legitimacy. It helps losers, in the struggle for public opinion and electoral success, to accept their fates. It helps keep them loyal to the system, even though it has disappointed them. They will accept the outcomes, because they believe they’ve had a fair opportunity to express and advance their views. There’s always the next election. Free speech underpins our larger concept of freedom.’
Just so. A fortnight ago I was in Quebec for a provincial election in which the ruling separatist party went down to its worst defeat in almost half a century. This was a democratic contest fought between parties that don’t even agree on what country they’re in. In Ottawa for most of the 1990s the leader of Her Majesty’s Loyal Opposition was a chap who barely acknowledged either the head of state or the state she’s head of. Which is as it should be. Because, if a Quebec separatist or an Australian republican can’t challenge the constitutional order through public advocacy, the only alternative is to put on a black ski-mask and skulk around after dark blowing stuff up.
I’m opposed to the notion of official ideology — not just fascism, Communism and Baathism, but the fluffier ones, too, like ‘multiculturalism’ and ‘climate change’ and ‘marriage equality’. Because the more topics you rule out of discussion — immigration, Islam, ‘gender fluidity’ — the more you delegitimise the political system. As your cynical political consultant sees it, a commitment to abolish Section 18C is more trouble than it’s worth: you’ll just spends weeks getting damned as cobwebbed racists seeking to impose a bigots’ charter when you could be moving the meter with swing voters by announcing a federal programmne of transgendered bathroom construction. But, beyond the shrunken horizons of spinmeisters, the inability to roll back something like 18C says something profound about where we’re headed: a world where real, primal, universal rights — like freedom of expression — come a distant second to the new tribalism of identity-group rights.
Oh, don’t worry. There’ll still be plenty of ‘offending, insulting or humiliating’ in such a world, as Ayaan Hirsi Ali and the Mozilla CEO and Zionists and climate deniers and feminist ‘cis-women’ not quite au courant with transphobia can all tell you. And then comes the final, eerie silence. Young Erin Ching at Swarthmore College has grasped the essential idea: it is not merely that, as the Big Climate enforcers say, ‘the science is settled’, but so is everything else, from abortion to gay marriage. So what’s to talk about? Universities are no longer institutions of inquiry but ‘safe spaces’ where delicate flowers of diversity of race, sex, orientation, ‘gender fluidity’ and everything else except diversity of thought have to be protected from exposure to any unsafe ideas.
As it happens, the biggest ‘safe space’ on the planet is the Muslim world. For a millennium, Islamic scholars have insisted, as firmly as a climate scientist or an American sophomore, that there’s nothing to debate. And what happened? As the United Nations Human Development Programme’s famous 2002 report blandly noted, more books are translated in Spain in a single year than have been translated into Arabic in the last 1,000 years. Free speech and a dynamic, innovative society are intimately connected: a culture that can’t bear a dissenting word on race or religion or gender fluidity or carbon offsets is a society that will cease to innovate, and then stagnate, and then decline, very fast.
As American universities, British playwrights and Australian judges once understood, the ‘safe space’ is where cultures go to die.
When I converted to Christianity, I survived in the Muslim world, among Muslims without losing my sanity because of a couple of things:
2) My hope and faith that sooner or later I will be able to move to a non Muslim country, which at the time meant "freedom". Freedom of being able to think and live the way I wanted. Freedom of speech, thought and religion. Freedom to live in a world world where I didn't have to watch my every word, my every move, lest someone get offended and the crowd lynches me.
Its been over 12 years that I left Islam and 10 years that I've been a Christian. The world is so different now. 1 (i.e. God) is still constant but 2 (i.e. the hope of freedom) has basically died away.
There is not one place on earth where freedom is understood as it was 10 years ago. Before it was just shariah compliant countries where I felt threatened, now its the whole world, whether shariah compliant or not, whether Muslim or not.
This isn't exaggeration on my part. For better or for worse, having lived in Muslim countries and not having any freedom whatsoever, I know when I see "freedom" and I can tell when its being taken away. What I once thought of as "the free world" is willfully giving up the freedoms that its populace enjoyed to appease and please barbarians who don't care about anything or anyone but themselves.
I used to look at America as the beacon of freedom but I am sad and heartbroken to say that that is not the case anymore. 10 years ago I agreed with Reagan that America was a shining city on a hill. Now it looks and sounds no different than any other European country hellbent on multicultural suicide and appeasement of barbarians. It looks and feels no different than any Latin American country where the presidents and prime ministers are worshipped.
It truly does break my heart to see this because I became aware of the concept of "freedom" after reading the US Declaration of Independence, the Constitution and the Bill of Rights. And after reading the writings of the founding fathers of the US. So it is hard to see the one country that had it right for so many years, that stood out for so many years, is now no different than the rest. Part of the crowd.
10 years ago I hoped to be in the West (any country in the West, I would have counted it a miracle if that country was America) where I could see it a possibility of raising kids without fear, teaching them what I wanted to teach them without fear.
Today however I dread the shape the world is in. Today there is no place where those dreams and hopes can ever come true. Not unless people wake up.
I also feel sad and heartbroken for those ex Muslims who are just coming out of the death grips of Islam. They may or may not have God, but they sure as hell don't have anywhere to go where they will be free.
My situation is bad but the situation for these new ex Muslims is a fucking tragedy.
I've been thinking a bit at that window. I've been reflecting on what the past 8 years have meant and mean. And the image that comes to mind like a refrain is a nautical one -- a small story about a big ship, and a refugee, and a sailor. It was back in the early eighties, at the height of the boat people. And the sailor was hard at work on the carrier Midway, which was patrolling the South China Sea. The sailor, like most American servicemen, was young, smart, and fiercely observant. The crew spied on the horizon a leaky little boat. And crammed inside were refugees from Indochina hoping to get to America. The Midway sent a small launch to bring them to the ship and safety. As the refugees made their way through the choppy seas, one spied the sailor on deck, and stood up, and called out to him. He yelled, ``Hello, American sailor. Hello, freedom man.''
A small moment with a big meaning, a moment the sailor, who wrote it in a letter, couldn't get out of his mind. And, when I saw it, neither could I. Because that's what it was to be an American in the 1980's. We stood, again, for freedom. I know we always have, but in the past few years the world again -- and in a way, we ourselves -- rediscovered it...
And that's about all I have to say tonight, except for one thing. The past few days when I've been at that window upstairs, I've thought a bit of the ``shining city upon a hill.'' The phrase comes from John Winthrop, who wrote it to describe the America he imagined. What he imagined was important because he was an early Pilgrim, an early freedom man. He journeyed here on what today we'd call a little wooden boat; and like the other Pilgrims, he was looking for a home that would be free.
I've spoken of the shining city all my political life, but I don't know if I ever quite communicated what I saw when I said it. But in my mind it was a tall, proud city built on rocks stronger than oceans, wind-swept, God-blessed, and teeming with people of all kinds living in harmony and peace; a city with free ports that hummed with commerce and creativity. And if there had to be city walls, the walls had doors and the doors were open to anyone with the will and the heart to get here. That's how I saw it, and see it still.
And how stands the city on this winter night? More prosperous, more secure, and happier than it was 8 years ago. But more than that: After 200 years, two centuries, she still stands strong and true on the granite ridge, and her glow has held steady no matter what storm. And she's still a beacon, still a magnet for all who must have freedom, for all the pilgrims from all the lost places who are hurtling through the darkness, toward home.
We've done our part. And as I walk off into the city streets, a final word to the men and women of the Reagan revolution, the men and women across America who for 8 years did the work that brought America back. My friends: We did it. We weren't just marking time. We made a difference. We made the city stronger, we made the city freer, and we left her in good hands. All in all, not bad, not bad at all.
And so, goodbye, God bless you, and God bless the United States of America.
Reagan's Farewell Address in Full
This is what we need again; a new Reagan.
You know after reading this article I was in a really terrible mood. I was angry and disappointed.
But then I listened to Reagan's farewell address a couple of times and realized that America has gone through a lot of shit over the years. But she has always been able to weather the storm. No reason she can't do it this time around as well.
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